श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 14 श्लोक 1-6

dasham skandh: chaturdash adhyay (poorvardh)

shrimadbhagavat mahapuran: dasham skandh: chaturdash adhyayah shlok 1-6 ka hindi anuvad brahma ji ke dvara bhagavan ki stuti brahma ji ne stuti ki - prabho! ekamatr ap hi stuti karane yogy haian. maian apake charanoan mean namaskar karata hooan. apaka yah sharir varshakalin megh ke saman shyamal hai, is par sthir bijali ke saman jhilamil-jhilamil karata hua pitambar shobha pata hai apake gale mean ghuanghachi ki mala, kanoan mean makarakriti kundal tatha sir par mor pankhoan ka mukut hai, in sabaki kanti se apake mukh par anokhi chhata chhitak rahi hai. vakshahsthal par latakati huee vanamala aur nanhi-si hatheli par dahi-bhat ka kaur. bagal mean beant aur siangi tatha kamar ki pheant mean mean apaki pahachan batane vali baansuri shobha pa rahi hai. apake kamal-se sukomal param sukumar charan aur yah gopal-balak ka sumadhur vesh. svayan-prakash paramatman! apaka yah shrivigrah bhaktoan ki lalasa-abhilasha poorn karane vala hai. yah apaki chinmayi ichchha ka moortiman svaroop mujh par apaka sakshat kripa-prasad hai. mujhe anugrihit karane ke lie hi apane ise prakat kiya hai. kaun kahata hai ki yah panchabhootoan ki rachana hai? prabho! yah to aprakrit shuddh sattvamay hai. maian ya aur koee samadhi lagakar bhi apake is sachchidanand-vigrah ki mahima nahian jan sakata. phir atma-nandanubhavasvaroop sakshat apaki hi mahima ko to koee ekagr man se bhi kaise jan sakata hai. prabho! jo log jnan ke lie prayatn n karake apane sthan mean hi sthit rahakar keval satsang karate haian aur apake premi sant purushoan ke dvara gayi huee apaki lila-katha ka, jo un logoan ke pas rahane se apane-ap sunane ko milati hai, sharir, vani aur man se vinayavanat hokar sevan karate haian - yahaan tak ki use hi apana jivan bana lete haian, usake bina ji hi nahian sakate - prabho! yadyapi ap par triloki mean koee kabhi vijay nahian prapt kar sakata, phir bhi ve ap par vijay prapt kar lete haian, ap unake prem ke adhin ho jate haian. bhagavan! apaki bhakti sab prakar se kalyan ka moolastrot - udgam hai. jo log use chho dakar keval jnan ki prapti ke liye shram uthate aur duahkh bhogate haian, unako bas klesh-hi-klesh hath lagata hai, aur kuchh nahian - jaise thothi bhoosi kootanevale ko keval shram hi milata hai, chaval nahian. he achyut! he anant! is lokoan mean pahale bhi bahut-se yogi ho gaye haian. jab unhean yogadi ke dvara apaki prapti n huee, tab unhoanne apane laukik aur vaidik samast karm apake charanoan mean samarpit kar diye. un samarpit karmoan se tatha apaki lila-katha se unhean apaki bhakti prapt huee. us bhakti se hi apake svaroop ka jnan prapt karake unhoanne b di sugamata se apake paramapad ki prapti kar li. he anant! apake sagun-nirgun donoan svaroopoan ka jnan kathin hone par bhi nirgun svaroop ki mahima indriyoan ka pratyahar karake shuddhantahkaran se jani ja sakati hai. (janane ki prakriya yah hai ki) vishesh akar ke parityagapoorvak atmakar antahkaran ka sakshatkar kiya jay. yah atmakar ghat-patadi roop ke saman jney nahian hai, pratyut avaran ka bhangamatr hai. yah sakshatkar ‘yah brahm hai’, ‘maian brahm ko janata hooan’ is prakar nahian, kintu svayanprakash roop se hi hota hai.