श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 5 श्लोक 1-10

ekadash skandh: pancham adhyay

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shrimadbhagavat mahapuran: ekadash skandh: pancham adhyay shlok 1-10 ka hindi anuvad


bhaktihin purushoan ki gati aur bhagavan ki poojavidhi ka varnan

raja nimi ne poochha- yogishvaroan! ap log to shreshth atmajnani aur bhagavan ke paramabhakt haian. kripa karake yah batalaiye ki jinaki kamanaean shant nahian huee haian, laukik-paralaukik bhogoan ki lalasa miti nahian hai aur man evan indriyaan bhi vash mean nahian haian tatha jo prayah bhagavan ka bhajan bhi nahian karate, aise logoan ki kya gati hoti hai?

ab athavean yogishvar chamas ji ne kaha- rajanh! virath purush ke mukh se sattvapradhan brahman, bhujaoan se sattv-rajapradhan kshatriy, jaanghoan se raj-tam-pradhan vaishy aur charanoan se tamahpradhan shoodr ki utpatti huee hai. unhian ki jaanghoan se grihasthashram, hriday se brahmachary, vakshahsthal se vanaprasth aur mastak se sannyas-ye char ashram prakat hue haian. in charoan varnoan aur ashramoan ke janmadata svayan bhagavan hi haian. vahi inake svami, niyanta aur atma bhi haian. isalie in varn aur ashram mean rahane vala jo manushy bhagavan ka bhajan nahian karata, balki ulata unaka anadar karata hai, vah apane sthan, varn, ashram aur manushy-yoni se bhi chyut ho jata hai; usaka adhahpatan ho jata hai.

bahut-si striyaan aur shoodr adi bhagavan ki katha aur unake namakirtan adi se kuchh door p d gaye haian. ve ap-jaise bhagavadbhaktoan ki daya ke patr haian. ap log unhean katha-kirtan ki suvidha dekar unaka uddhar karean. brahman, kshatriy aur vaishy janm se, vedadhyayan se tatha yajnopavit adi sanskaroan se bhagavan ke charanoan ke nikat tak pahuanch chuke haian. phir bhi ve vedoan ka asali tatpary n samajhakar arthavad mean lagakar mohit ho jate haian. unhean karm ka rahasy maloom nahian hai. moorkh hone par bhi ve apane ko pandit manate haian aur abhiman mean ak de rahate haian. ve mithi-mithi batoan mean bhool jate haian aur keval vastu-shoony shabd-madhuri ke moh mean p dakar chatakili-bh dakili batean kaha karate haian. rajogun ki adhikata ke karan unake sankalp b de ghor hote haian. kamanaoan ki to sima hi nahian rahati, unaka krodh bhi aisa hota hai jaise saanp ka, banavat aur ghamand se unhean prem hota hai. ve papi log bhagavan ke pyare bhaktoan ki hansi u daya karate haian. ve moorkh b de-boodhoan ki nahian, striyoan ki upasana karate haian. yahi nahian, ve paraspar ikatthe hokar us ghar-grihasthi ke sambandh mean hi b de-b de manasoobe baandhate haian, jahaan ka sabase b da sukh stri-sahavas mean hi simit hai. ve yadi kabhi yajn bhi karate haian to ann-dan nahian karate, vidhi ka ullanghan karate aur dakshina tak nahian dete. ve karm ka rahasy n janane vale moorkh keval apani jibh ko santusht karane aur pet ki bhookh mitane-sharir ko pusht karane ke liye bechare pashuoan ki hatya karate haian. dhan-vaibhav, kulinata, vidya, dan, saundary, bal aur karm adi ke ghamand se aandhe ho jate haian tatha ve dusht un bhagavatpremi santoan tatha eeshvar ka bhi apaman karate rahate haian.

rajanh! vedoan ne is bat ko bar-bar duharaya hai ki bhagavan akash ke saman nity-nirantar samast shariradhariyoan mean sthit haian. ve hi apane atma aur priyatam haian. parantu ve moorkh is vedavani ko to sunate hi nahian aur keval b de-b de manorathoan ki bat apas mean kahate-sunate rahate haian.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10
tritiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33
chaturth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 •29 • 30 • 31
pancham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26
shashth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
saptam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15
ashtam skandh
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navam skandh
1 • 2 • 3 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
dasham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33 • 34 • 35 • 36 • 37 • 38 • 39 • 40 • 41 • 40 • 43 • 44 • 45 • 46 • 47 • 48 • 49 • 50 • 51 • 52 • 53 • 54 • 55 • 56 • 57 • 58 • 59 • 60 • 61 • 62 • 63 • 64 • 65 • 66 • 67 • 68 • 69 • 70 • 71 • 72 • 73 • 74 • 75 • 76 • 77 • 78 • 79 • 80 • 81 • 82 • 83 • 84 • 85 • 86 • 87 • 88 • 89 • 90
ekadash skandh
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dvadash skandh
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