श्रीमद्भागवत महापुराण पंचम स्कन्ध अध्याय 19 श्लोक 1-10

pancham skandh: ekonaviansh adhyay

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shrimadbhagavat mahapuran: pancham skandh: ekonaviansh adhyayah shlok 1-10 ka hindi anuvad


kimpurush aur bharatavarsh ka varnan

shrishukadev ji kahate haian- rajanh! kimpurushavarsh mean shrilakshman ji ke b de bhaee, adipurush sitahridayabhiram bhagavanh shriram ke charanoan ki sannidhi ke rasik paramabhagavat shrihanuman ji any kinnaroan ke sahit avichal bhaktibhav se unaki upasana karate haian. vahaan any gandharvoan ke sahit arshtishen unake svami bhagavanh ram ki param kalyanamayi gunagatha gate rahate haian. shrihanuman ji use sunate haian aur svayan bhi is mantr ka jap karate hue is prakar unaki stuti karate haian- ‘ham Omkarasvaroop pavitr kirti bhagavanh shriram ko namaskar karate haian. apamean satpurushoan ke lakshan, shil aur acharan vidyaman haian; ap b de hi sanyatachitt, lokaradhan tatpar, sadhuta ki pariksha ke liye kasauti ke saman aur atyant brahman bhakt haian. aise mahapurush maharaj ram ko hamara punah-punah pranam hai’.

‘bhagavanh! ap vishuddh bodhasvaroop, advitiy, apane svaroop ke prakash se gunoan ke karyaroop jagradadi sampoorn avasthaoan ka niras karane vale, sarvantaratma, paramashant, shuddh buddhi se grahan kiye jane yogy, nam-roop se rahit aur ahankar shoony haian; maian apaki sharan mean hooan.

prabho! apaka manushyavatar keval rakshasoan ke vadh ke liye hi nahian hai, isaka mukhy uddeshy to manushyoan ko shiksha dena hai. anyatha, apane svaroop mean hi raman karane vale sakshath jagadatma jagadishvar ko sita ji ke viyog mean itana duahkh kaise ho sakata tha. ap dhir purushoan ke atma[1] aur priyatam bhagavanh vasudev haian; triloki ki kisi bhi vastu mean apaki asakti nahian hai. ap n to sita ji ke liye moh ko hi prapt ho sakate haian aur n lakshman ji ka tyag hi kar sakate haian.[2] apake ye vyapar keval lok shiksha ke liye hi haian.

lakshmanagraj! uttam kul mean janm, sundarata, vakachaturi, buddhi aur shreshth yoni-inamean se koee bhi gun apaki prasannata ka karan nahian ho sakata, yah bat dikhane ke liye hi apane in sab gunoan se rahit ham vanavasi vanaroan se mitrata ki hai. devata, asur, vanar athava manushy-koee bhi ho, use sab prakar se shriramaroop apaka hi bhajan karana chahiye; kyoanki ap nar roop mean sakshath shrihari hi haian aur tho de kiye ko bhi bahut adhik manate haian. ap aise ashritavatsal haian ki jab svayan divyadham ko sidhare the, tab samast uttar kosalavasiyoan ko bhi apane sath hi le gaye the’.

bharatavarsh mean bhi bhagavanh dayavash nar-narayanaroop dharan karake sanyamashil purushoan par anugrah karane ke liye avyakt roop se kalp ke ant tak tap karate rahate haian. unaki yah tapasya aisi hai ki jisase dharm, jnan, vairagy, aishvary, shanti aur uparati ki uttarottar vriddhi hokar ant mean atmasvaroop ki upalabdhi ho sakati hai. haan bhagavanh narad ji svayan shribhagavanh ke hi kahe hue saankhy aur yogashastr ke sahit bhagavanmahima ko prakat karane vale paancharatr darshan ka savarni muni ko upadesh karane ke liye bharatavarsh ki varnashram-dharmavalambini praja ke sahit atyant bhaktibhav se bhagavanh shrinar-narayan ki upasana karate aur is mantr ka jap tatha stotr ko gakar unaki stuti karate haian.

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tika tippani aur sandarbh

  1. ↑ yahaan shanka hoti hai ki bhagavanh to sabhi ke atma haian, phir yahaan unhean atmavanh (dhir) purushoan ke hi atma kyoan bataya gaya? isaka karan yahi hai ki sabake atma hote hue bhi unhean keval atmajnani purush hi apane atmaroop se anubhav karate haian-any purush nahian. shruti mean jahaan-kahian atmasakshatkar ki bat ayi hai, vahian atmavetta ke liye ‘dhir’ shabd ka prayog kiya gaya hai. jaise ‘kashchiddhirah pratyagatmanamaikshat’ iti ‘nah shushrum dhiranamh’ ityadi. isiliye yahaan bhi bhagavanh ko atmavanh ya dhir purush ka atma bataya hai.
  2. ↑ ek bar bhagavanh shriram ekant mean devadoot se bat kar rahe the. us samay lakshman ji pahare par the aur bhagavanh ki ajna thi ki ki yadi is samay koee bhitar avega to vah mere hath se mara jayega. itane mean hi durvasa muni chale aye aur unhoanne lakshman ji ko apane ane ki soochana dene ke liye bhitar jane ko vivash kiya. isase apani pratijna ke anusar bhagavanh b de asamanjan mean p d gaye. tab vasishth ji ne kaha ki lakshman ji ke pran n lekar unhean tyag dena chahiye; kyoanki apane priyajan ka tyag mrityudand ke saman hi hai. isi se bhagavanh ne unhean tyag diya.

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
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tritiy skandh
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chaturth skandh
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pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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