श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 87 श्लोक 1-10

dasham skandh: saptashititam adhyay (poorvardh)

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shrimadbhagavat mahapuran: dasham skandh: saptashititam adhyay shlok 1-10 ka hindi anuvad


vedastuti

raja parikshit ne poochha- bhagavanh! brahm kary aur karan se sarvatha pare haian. sattv, raj aur tam- ye tinoan gun usamean haian hi nahian. man aur vani se sanket roop mean bhi usaka nirdesh nahian kiya ja sakata. doosari or samast shrutiyoan ka vishay gun hi hai. (ve jis vishay ka varnan karati hai usake gun, jati, kriya athava roodhi ka hi nirdesh karati haian) aisi sthiti mean shrutiyaan nirgun brahm ka pratipadan kis prakar karati haian? kyoanki nirgun vastu ka svaroop to unaki pahuanch pare hai.

shrishukadev ji kahate haian- parikshit! (bhagavan sarvashaktimanh aur gunoan ke nidhan haian. shrutiyaan spashtatah sagun ka hi niroopan karati haian, parantu vichar karane par unaka tatpary nigun hi nikalata hai. vichar karane ke liye hi) bhagavan ne jivoan ke liye buddhi, indriy, man aur pranoan ki srishti ki hai. inake dvara ve svechchha se arth, dharm aur kam athava moksh ka arjan kar sakate haian (pranoan ke dvara jivan-dharan, shravanadi indriyoan ke dvara mahavaky adi ka shravan, man ke dvara manan aur buddhi ke dvara nishchay karane par shrutiyoan ke tatpary nirgun svaroop ka sakshatkar ho sakata hai. isalie shrutiyaan sagun ka pratipadan karane par bhi vastutah nirgunaparak haian). brahm ka pratipadan karane vali upanishad ka yahi svaroop hai. ise poorvajoan ke bhi poorvaj sanakadi rrishiyoan ne atmanishchay ke dvara dharan kiya hai. jo bhi manushy ise shraddhapoorvak dharan karata hai, vah bandhan ke karan samast upadhiyoan- anatmabhavoan se mukt hokar apane param kalyanasvaroop paramatma ko prapt ho jata hai.

is vishay mean maian tumhean gatha sunata hooan. us gatha ke sath svayan bhagavan narayan ka sambandh hai. vah gatha devarshi narad aur rrishishreshth narayan ka sanvad hai.

ek samay ki bat hai, bhagavan ke pyare bhakt devarshi narad ji vibhinn lokoan mean vicharan karate hue sanatan rrishi bhagavan narayan ka darshan karane ke liye badarikashram gaye.

bhagavan narayan manushyoan ke abhyuday (laukik kalyan) aur param niahshreyas (bhagavatsvaroop athava moksh ki prapti) ke liye is bharat varsh mean kalp ke prarambh se hi dharm, jnan aur sanyam ke sath mahanh tapasya kar rahe haian. parikshit! ek din ve kalapagramavasi siddh rrishiyoan ke bich mean baithe hue the. us samay narad ji ne unhean pranam karake b di namrata se yahi prashn poochha, jo tum mujhase poochh rahe ho. bhagavan narayan ne rrishiyoan ki us bhari sabha mean narad ji ko unake prashn ka uttar diya aur vah katha sunayi, jo poorvakalin janalokanivasiyoan mean paraspar vedoan ke tatpary aur brahm ke svaroop ke sambandh mean vichar karate samay kahi gayi thi.

bhagavan narayan ne kaha- narad ji! prachin kal ki bat hai. ek bar janalok mean vahaan rahane vale brahma ke manas putr naishthik brahmachari sanak, sanandan, sanatan adi paramarshiyoan ka brahmasatr (brahmavishayak vichar ya pravachan) hua tha. us samay tum meri shvetadvipadhipati aniruddh-moorti ka darshan karane ke liye shvetadvip chale gaye the. us samay vahaan us brahm ke sambandh b di hi sundar charcha huee thi, jisake vichay mean shrutiyaan bhi maun dharan kar letian haian, spasht varnan n karake tatparyaroop se lakshit karati huee usi mean so jati haian. us brahmasatr mean yahi prashn upasthit kiya gaya tha, jo tum mujhase poochh rahe ho.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
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tritiy skandh
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chaturth skandh
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pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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