श्रीमद्भागवत महापुराण चतुर्थ स्कन्ध अध्याय 16 श्लोक 1-16

chaturth skandh: shodash adhyay

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shrimadbhagavat mahapuran: chaturth skandh: shodash adhyayah shlok 1-16 ka hindi anuvad


vandijan dvara maharaj prithu ki stuti

shrimaitrey ji kahate haian- maharaj prithu ne jab is prakar kaha, tab unake vachanamrit ka asvadan karake soot adi gayak log b de prasann hue. phir ve muniyoan ki prerana se unaki is prakar stuti karane lage. ‘ap sakshath devapravar shrinarayan hi haian’, jo apani maya se avatirn hue haian; ham apaki mahima ka varnan karane mean samarth nahian haian. apane janm to raja ven ke mritak sharir se liya hai, kintu apake paurushoan ka varnan karane mean sakshath brahmadi ki buddhi bhi chakara jati hai. tathapi apake kathamrit ke asvadan mean adar-buddhi rakhakar muniyoan ke upadesh ke anusar unhian ki prerana se ham apake param prashansaniy karmoan ka kuchh vistar karana chahate haian, ap sakshath shrihari ke kalavatar haian aur apaki kirti b di udar hai.

‘ye dharmadhariyoan mean shreshth maharaj prithu lok ko dharm mean pravritt karake dharmamaryada ki raksha kareange tatha usake virodhiyoan ko dand deange. ye akele hi samay-samay par praja ke palan, poshan aur anuranjan adi kary ke anusar apane sharir mean bhinn-bhinn lokapaloan ki moorti ko dharan kareange tatha yajn adi ke prachar dvara svargalok aur vrishthi ki vyavastha dvara bhoolok- donoan ka hi hit sadhan kareange. ye soory ke saman alaukik, mahimanvit, pratapavanh aur samadarshi hoange. jis prakar soory devata ath mahine tapate rahakar jal khianchate haian aur varsha-rritu mean use u del dete haian, usi prakar ye kar adi ke dvara kabhi dhan-sanchay kareange aur kabhi usaka praja ke hit ke liye vyay kar daleange. ye b de dayalu hoange. yadi kabhi koee dinapurush inake mastak par pair bhi rakh dega, to bhi ye prithvi ke saman usake is anuchit vyavahar ko sada sahan kareange.

kabhi varsha n hogi aur praja ke pran sankat mean p d jayeange, to ye rajaveshadhari shrihari indr ki bhaanti jal barasakar anayas hi usaki raksha kar leange. ye apane amritamay mukhachandr ki manohar muskan aur premabhari chitavan se sampoorn lokoan ko anandamagn kar deange. inaki gati ko koee samajh n sakega, inake kary bhi gupt hoange tatha unhean sampann karane ka dhang bhi bahut gambhir hoga. inaka dhan sada surakshit rahega. ye anant mahatmy aur gunoan ke ekamatr ashray hoange. is prakar manasvi prithu sakshath varun ke hi saman hoange.

‘maharaj prithu venaroop arani ke manthan se prakat hue agni ke saman haian. shatruoan ke liye ye atyant durdharsh aur duahsah hoange. ye unake samip rahane par bhi, senadi se surakshit rahane ke karan, bahut door rahane vale-se hoange. shatru kabhi inhean hara n sakeange. jis prakar praniyoan ke bhitar rahane vala pranaroop sootratma sharir ke bhitar-bahar ke samast vyaparoan ko dekhate rahane par bhi udasin rahata hai, usi prakar ye guptacharoan ke dvara praniyoan ke gupt aur prakat sabhi prakar ke vyapar dekhate hue bhi apani ninda aur stuti adi ke prati udasinavath raheange. ye dharmamarg mean sthit rahakar apane shatru ke putr ko bhi, dandaniy n hone par, koee n dand ne deange aur dandaniy hone par to apane putr ko bhi dand deange. bhagavanh soory manasottar parvat tak jitane pradesh ko apani kiranoan se prakashit karate haian, us sampoorn kshetr mean inaka nishkantak rajy rahega. ye apane karyoan se sab lokoan ko sukh pahuanchaveange- unaka ranjan kareange; isase un manoranjanatmak vyaparoan ke karan praja inhean ‘raja’ kahegi. ye b de drishasankalp, satyapratijn, brahman bhakt, vriddhoan ki seva karane vale, sharanagatavatsal, sab praniyoan ko man dene vale aur dinoan par daya karane vale hoange.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
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tritiy skandh
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chaturth skandh
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pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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