श्रीमद्भागवत महापुराण अष्टम स्कन्ध अध्याय 8 श्लोक 1-17

ashtam skandh: athashtamoadhyay: adhyay

shrimadbhagavat mahapuran: ashtam skandh: ashtam adhyayah shlok 1-17 ka hindi anuvad samudr se amrit ka prakat hona aur bhagavanh ka mohini-avatar grahan karana shrishukadev ji kahate haian- is prakar jab bhagavanh shankar ne vish pi liya, tab devata aur asuroan ko b di prasannata huee. ve phir naye utsah se samudr mathane lage. tab samudr se kamadhenu prakat huee. vah agnihotr ki samagri utpann karane vali thi. isaliye brahmalok tak pahuanchane vale yajn ke liye upayogi pavitr ghi, doodh adi prapt karane ke liye brahmavadi rrishiyoan ne use grahan kiya. usake bad uchchaiahshrava nam ka gho da nikala. vah chandrama ke saman shvetavarn ka tha. bali ne use lene ki ichchha prakat ki. indr ne use nahian chaha; kyoanki bhagavanh ne unhean pahale se hi sikha rakha tha. tadanantar airavat nam ka shreshth hathi nikala. usake b de-b de char daant the, jo ujjval varn kailas ki shobha ko bhi mat karate the. tatpashchath kaustubh namak padmarag mani samudr se nikali. us mani ko apane hriday par dharan karane ke liye ajit bhagavanh ne lena chaha. parikshit! isake bad svargalok ki shobha badhane vala kalpavriksh nikala. vah yachakoan ki ichchhaean unaki ichchhit vastu dekar vaise hi poorn karata rahata hai, jaise prithvi par tum sabaki ichchhaean poorn karate ho. tatpashchath apsaraean prakat hueean. ve sundar vastroan se susajjit evan gale mean svarnahar pahane hue thian. ve apani manohar chal aur vilasabhari chitavan se devataoan ko sukh pahuanchane vali hueean. isake bad shobha ki moorti svayan bhagavati lakshmi devi prakat hueean. ve bhagavanh ki nity shakti haian. unaki bijali ke saman chamakili chhata se dishaean jagamaga uthian. unake saundary, audary, yauvan, roop-rang aur mahima se sabaka chitt khianch gaya. devata, asur, manushy- sabhi ne chaha ki ye hamean mil jayean. svayan indr apane hathoan unake baithane ke liye b da vichitr asan le aye. shreshth nadiyoan ne moortimanh hokar unake abhishek ke liye sone ke gh doan mean bhar-bharakar pavitr jal la diya. prithvi ne abhishek ke yogy sab oshadhiyaan dian. gauoan ne panchagavy aur vasant rritu ne chaitr-vaishakh hone vale sab phool-phal upasthit kar diye. in samagriyoan se rrishiyoan ne vidhipoorvak unaka abhishek sampann kiya. gandharvoan ne mangalamay sangit ki tan chhe d di. nartakiyaan nach-nachakar gane lagian. badal sadeh hokar mridang, damaroo, dhol, nagare, narasiange, shankh, vanu aur vina b de jor se bajane lage. tab bhagavati lakshmi devi hath mean kamal lekar sianhasan par virajaman ho gayian. diggajoan ne jal se bhare kalashoan se unako snan karaya. us samay brahmanagan ved mantroan ka path kar rahe the. samudr ne pile reshami vastr unako pahanane ke liye diye. varun ne aisi vaijanti mala samarpit ki, jisaki madhumay sugandh se bhauanre matavale ho rahe the. prajapati vishvakarma ne bhaanti-bhaanti ke gahane, sarasvati ne motiyoan ka har, brahma ji ke kamal aur nagoan ne do kundal samarpit kiye. isake bad lakshmi ji brahmanoan ke svastyayan-path kar chukane par apane hathoan mean kamal ki mala lekar use sarvagunasampann purush ke gale mean dalane chalian. mala ke asapas usaki sugandh se matavale hue bhauanrean guanjar kar rahe the. us samay lakshmi ji ke mukh ki shobha avarnaniy ho rahi thi. sundar kapoloan par kundal latak rahe the. lakshmi ji kuchh lajja ke sath mand-mand musakara rahi thian.