श्रीमद्भागवत महापुराण षष्ठ स्कन्ध अध्याय 10 श्लोक 1-15

shashth skandh: dasham adhyay

shrimadbhagavat mahapuran: shashth skandh: dasham adhyayah shlok 1-15 ka hindi anuvad devataoan dvara dadhichi rrishi ki asthiyoan se vajr-nirman aur vritrasur ki sena par akraman shrishukadev ji kahate haian- parikshit! vishv ke jivanadata shrihari indr ko is prakar adesh dekar devataoan ke samane vahian-ke-vahian antardhan ho gaye. ab devataoan ne udarashiromani atharvavedi dadhichi rrishi ke ke pas jakar bhagavanh ke ajnanusar yachana ki. devataoan ki yachana sunakar dadhichi rrishi ko b da anand hua. unhoanne hansakar devataoan se kaha- ‘devatao! ap logoan ko sambhavatah yah bat nahian maloom hai ki marate samay praniyoan ko b da kasht hota hai. unhean jab tak chet rahata hai, b di asahy pi da sahani p dati hai aur ant mean ve murchchhit ho jate haian. jo jiv jagath mean jivit rahana chahate haian, unake liye sharir bahut hi anamol, priyatam evan abhisht vastu hai. aisi sthiti mean svayan vishnu bhagavanh bhi yadi jiv se usaka sharir maangean to kaun use dene ka sahas karega. devataoan ne kaha- brahmanh! ap-jaise udar aur praniyoan par daya karane vale mahapurush, jinake karmoan ki b de-b de yashasvi mahanubhav bhi prashansa karate haian, praniyoan ki bhalaee ke liye kaun-si vastu nichhavar nahian kar sakate. bhagavanh! isamean sandeh nahian ki maangane vale log svarthi hote haian. usamean dene valoan ki kathinaee ka vichar karane ki buddhi nahian hoti. yadi unamean itani samajh hoti to ve maangate hi kyoan. isi prakar data bhi maangane vale ki vipatti nahian janata. anyatha usake muanh se kadapi nahian n nikalati (isaliye ap hamari vipatti samajhakar hamari yachana poorn kijiye.). dadhichi rrishi ne kaha- devataoan! maianne ap logoan ke muanh se dharm ki bat sunane ke liye hi apaki maang ke prati upeksha dikhalayi thi. yah lijiye, maian apane pyare sharir ko ap logoan ke liye abhi chho de deta hooan. kyoanki ek din yah svayan hi mujhe chho dane vala hai. devashiromaniyoan! jo manushy is vinashi sharir se duahkhi praniyoan par daya karake mukhyatah dharm aur gaunatah yash ka sampadan nahian karata, vah j d pe d-paudhoan se bhi gaya-bita hai. b de-b de mahatmaoan ne is avinashi dharm ki upasana ki hai. usaka svaroop bas, itana hi hai ki manushy kisi bhi prani ke duahkh mean duahkh ka anubhav kare aur sukh mean sukh ka. jagath ke dhan, jan aur sharir adi padarth kshanabhangur haian. ye apane kisi kam nahian ate, ant mean doosaroan ke hi kam ayeange. oh! yah kaisi kripanata hai, kitane duahkh ki bat hai ki yah maranadharma manushy inake dvara doosaroan ka upakar nahian kar leta. shrishukadev ji kahate haian- parikshit! atharvavedi maharshi dadhichi ne aisa nishchay karake apane ko parabrahm paramatma shribhagavanh mean lin karake apana sthool sharir tyag diya. unake indriy, pran, man aur buddhi sanyat the, drishti tattvamayi thi, unake sare bandhan kat chuke the. atah jab ve bhagavanh se atyant yukt hokar sthit ho gaye, tab unhean is bat ka pata hi n chal ki mera sharir chhoot gaya. bhagavanh ki shakti pakar indr ka bal-paurush unnati ki sima par pahuanch gaya. ab vishvakarma ji ne dadhichi rrishi ki haddiyoan se vajr banakar unhean diya aur ve use hath mean lekar airavat hathi par savar hue. unake sath-sath sabhi devata log taiyar ho gaye. b de-b de rrishi-muni devaraj indr ki stuti karane lage. ab unhoanne triloki ko harshit karate hue vritrasur ka vadh karane ke liye us par poori shakti lagakar dhava bol diya- thik vaise hi, jaise bhagavanh rudr krodhit hokar svayan kal par hi akraman kar rahe hoan. parikshit! vritrasur bhi daity-senapatiyoan ki bahut b di sena ke sath morche par data hua tha.