श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 2 श्लोक 1-11

ekadash skandh: dvitiy adhyay

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shrimadbhagavat mahapuran: ekadash skandh: dvitiy adhyay shlok 1-11 ka hindi anuvad


vasudev ji ke pas shrinarad ji ka ana aur unhean raja janak tatha nau yogishvaroan ka sanvad sunana

shrishukadev ji kahate haian- kurunandan! devarshi narad ke man mean bhagavan shrikrishn ki sannidhi mean rahane ki b di lalasa thi. isalie ve shrikrishn ke nij bahuoan se surakshit dvaraka mean-jahaan daksh adi ke shap ka koee bhay nahian tha, vida kar dene par bhi punah-punah akar prayah raha hi karate the.

rajanh! aisa kaun prani hai, jise indriyaan to prapt hoan aur vah bhagavan ke brahma adi b de-b de devataoan ke bhi upasy charanakamaloan ki divy gandh, madhur makarand-ras, alaukik roopamadhuri, sukumar sparsh aur mangalamay dhvani ka sevan karana n chahe? kyoanki yah bechara prani sab or se mrityu se hi ghira hua hai.

ek din ki bat hai, devarshi narad vasudev ji ke yahaan padhare. vasudev ji ne unaka abhivadan kiya tatha aram se baith jane par vidhipoorvak unaki pooja ki aur isake bad punah pranam karake unase yah bat kahi.

vasudev ji ne kaha- 'sansar mean mata-pita ka agaman putroan ke liye aur bhagavan ki or agrasar hone vale sadhu-santoan ka padarpan prapanch mean ulajhe hue din-duahkhiyoan ke laye b da hi sukhakar aur b da hi mangalamay hota hai. parantu bhagavan! ap to svayan bhagavanmay, bhagavatsvaroop haian. apaka chalana-phirana to samast praniyoan ke kalyan ke liye hi hota hai. devataoan ke charitr bhi kabhi praniyoan ke liye duahkh ke hetu, to kabhi sukh ke hetu ban jate haian, parantu jo ap-jaise bhagavatpremi purush haian-jinaka hriday, pran, jivan, sab kuchh bhagavanmay ho gaya hai-unaki to pratyek cheshta samast praniyoan ke kalyan ke liye hi hoti hai. jo log devataoan ka jis prakar bhajan karate haian, devata bhi parachhaeean ke saman thik usi riti se bhajan karane valoan ko phal dete haian; kyoanki devata karm ke mantri haian, adhin haian. parantu satpurush dinavatsal hote haian arthath jo saansarik sampatti evan sadhan se bhi hin haian, unhean apanate haian. brahmanh! (yadyapi ham apake shubhagaman aur shubh darshan se hi kritakrity ho gaye haian) tathapi apase un dharmoan ke-sadhanoan ke sambandh mean prashn kar rahe haian, jinako manushy shraddha se sun bhar le to is sab or se bhayadayak sansar se mukt ho jaye. pahale janm mean maianne mukti dene vale bhagavan ki aradhana to ki thi, parantu isalie nahian ki mujhe mukti mile. meri aradhana ka uddeshy tha ki ve mujhe putraroop mean prapt hoan. us samay maian bhagavan ki lila se mugdh ho raha tha. suvrat! ab ap mujhe aisa upadesh dijiye jisase maian is janm-mrityuroop bhayavah sansar se-jisase duahkh bhi sukh ka vichitr aur mohak roop dharan karake samane ate haian-anayas hi par ho jaooan.'

shrishukadev ji kahate haian- rajanh! buddhiman vasudev ji ne bhagavan ke svaroop aur gun adi ke shravan ke abhipray se hi yah prashn kiya tha. devarshi narad unaka prashn sunakar bhagavan achinty anant kalyanamay gunoan ke smaran mean tanmay ho gaye aur prem evan anand mean bharakar vasudev ji se bole.

narad ji ne kaha- yaduvanshashiromane! tumhara yah nishchay bahut hi sundar hai; kyoanki yah bhagavat dharm ke sambandh mean hai, jo sare vishv ko jivan-dan dene vala hai, pavitr karane vala hai.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
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tritiy skandh
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chaturth skandh
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pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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