tritiy skandh: ashtaviansh adhyay
shrimadbhagavat mahapuran: tritiy skandh: ashtaviansh adhyayah shlok 36-44 ka hindi anuvad
usaka sharir to poorvajanm ke sanskaroan ke adhin hai; atah jab tak usaka arambhak prarabdh shesh hai, tak tak vah indriyoan ke sahit jivit rahata hai; kintu jise samadhiparyant yog ki sthiti prapt ho gayi hai aur jisane paramatmatattv ko bhi bhalibhaanti jan liya hai, vah siddhapurush putr-kalatradi ke sahit is sharir ko svapn mean pratit hone vale shariroan ke saman phir svikar nahian karata-phir usamean ahanta-mamata nahian karata. jis prakar atyant sneh ke karan putr aur dhanadi mean bhi sadharan jivoan ki atmabuddhi rahati hai, kintu tho da-sa vichar karane se hi ve unase spashtataya alag dikhayi dete haian, usi prakar jinhean yah apana atma man baitha hai, un dehadi se bhi unaka sakshi purush prithakh hi hai. jis prakar jalati huee lak di se, chinagari se, svayan agni se hi prakat hue dhuanean se tatha agniroop mani jane vali us jalati huee lak di se hi agni vastav mean prithakh hi hai-usi prakar bhoot, indriy aur antahkaran se unaka sakshi atma alag hai tatha jiv kahalane vale us atma se bhi brahm bhinn hai aur prakriti se usake sanchalak purushottam bhinn haian. jis prakar dehadrishti se jarayuj, andaj, svedaj aur udbhijj-charoan prakar ke prani panchabhoot matr haian, usi prakar sampoorn jivoan mean atma ko aur atma mean sampoorn jivoan ko ananyabhav se anugat dekhe. jis prakar ek hi agni apane prithakh-prithakh ashrayoan mean unaki vibhinnata ke karan bhinn-bhinn akar ka dikhayi deta hai, usi prakar dev-manushyadi shariroan mean rahane vala ek hi atma apane ashrayoan ke gun-bhed ke karan bhinn-bhinn prakar ka bhasata hai. atah bhagavanh ka bhakt jiv ke svaroop ko chhipa dene vali karyakaranaroop se parinam ko prapt huee bhagavanh ki is achinty shaktimayi maya ko bhagavanh ki kripa se hi jitakar apane vastavik svaroop-brahmaroop mean sthit hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj