ekadash skandh: saptadash adhyay
shrimadbhagavat mahapuran: ekadash skandh: saptadash adhyay shlok 43-53 ka hindi anuvad
yadi brahman adhyapan athava yajn-yagadi se apani jivika n chala sake, to vaishy-vritti ka ashray le le, aur jab-tak vipatti door n ho jaye tab tak kare. yadi bahut b di apatti ka samana karana p de to talavar uthakar kshatriyoan ki vritti se apana kam chala le, parantu kisi bhi avastha mean nichoan ki seva-jise ‘shvanavritti’ kahate haian-n kare. isi prakar yadi kshatriy bhi prajapalan adi ke dvara apane jivan ka nirvah n kar sake to vaishyavritti vyapar adi kar le. bahut b di apatti ho to shikar ke dvara athava vidyarthiyoan ko padhakar apani apatti ke din kat de, parantu nichoan ki seva, ‘shvanavritti’ ka ashray kabhi n le. vaishy bhi apatti ke samay shoodroan ki vritti seva se apana jivan-nirvah kar le aur shoodr chataee banane adi karoovritti ka ashray le le; parantu uddhav! ye sari batean apatti kal ke liye hi haian. apatti ka samay bit jane par nimn varnoan ki vritti se jivikoparjan karane ka lobh n kare. grihasth purush ko chahiye ki vedadhyayanaroop brahmayajn, tarpanaroop pitriyajn, havanaroop devayajn, kalabali adi bhootayajn aur annadanaroop atithiyajn adi ke dvara mere svaroopabhoot rrishi, devata, pitar, manushy evan any samast praniyoan ki yathashakti pratidin pooja karata rahe. grihasthapurush anayas prapt athava shastrokt riti se uparjit apane shuddh dhan se apane bhrity, ashrit prajajan ko kisi prakar ka kasht n pahuanchate hue nyay aur vidhi ke sath hi yajn kare. priy uddhav! grihasthapurush kutumb mean asakt n ho. b da kutumb hone par bhi bhajan pramad n kare. buddhiman purush ko yah bat samajh leni chahiye ki jaise in lok ki sabhi vastuean nashavanh haian, vaise hi svargadi paralok ke bhog bhi nashavanh hi haian. yah jo stri-putr, bhaee-bandhu aur gurujanoan ka milana-julana hai, yah vaise hi hai, jaise kisi pyaoo par kuchh batohi ikatthe ho gaye hoan. sabako alag-alag raste jana hai. jaise svapn niand tootane tak hi rahata hai, vaise hi in milane-julane valoan ka sambandh bhi bas, sharir ke rahane tak hi rahata hai; phir to kaun kisako poochhata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj