श्रीमद्भागवत महापुराण सप्तम स्कन्ध अध्याय 1 श्लोक 13-27

saptam skandh: prathamoadhyay adhyay

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shrimadbhagavat mahapuran: saptam skandh: pratham adhyayah shlok 13-27 ka hindi anuvad


us mahanh rajasooy yajn mean raja yudhishthir ne apani aankhoan ke samane b di ashcharyajanak ghatana dekhi ki chediraj shishupal sabake dekhate-dekhate bhagavanh shrikrishn mean sama gaya. vahian devarshi narad bhi baithe hue the. is ghatana se ashcharyachakit hokar raja yudhishthir ne b de-b de muniyoan se bhari huee sabha mean; us yajnamandap mean hi devarshi narad se yah prashn kiya.

yudhishthir ne poochha- aho! yah to b di vichitr bat hai. paramatattv bhagavanh shrikrishn mean sama jana to b de-b de anany bhaktoan ke liye bhi durlabh hai; phir bhagavanh se dvesh karane vale shishupal ko yah gati kaise mili? naradaji! isaka rahasy ham sabhi janana chahate haian. poorvakal mean bhagavanh ki ninda karane ke karan rrishiyoan ne raja ven ko narak mean dal diya tha. yah damaghosh ka l daka papatma shishupal aur durbuddhi dantavaktr-donoan hi jab se tutalakar bolane lage the, tab se ab tak bhagavanh se dvesh hi karate rahe haian. avinashi parabrahm bhagavanh shrikrishn ko ye pani pi-pikar gali dete haian. parantu isake phalasvaroop n to inaki jibh mean kodh hi hua aur n inhean ghor andhakaramay narak ki hi prapti huee. pratyut jin bhagavanh ki prapti atyant kathin hai, unhian mean ye donoan sabake dekhate-dekhate anayas hi lin ho gaye-isaka kya karan hai? hava ke jhoanke se l dakh dati huee dipak ki lau ke saman meri buddhi is vishay mean bahut aga-pichha kar rahi hai. ap sarvajn haian, atah is adbhut ghatana ka rahasy samajhaiye.

shrishukadev ji kahate haian- sarvasamarth devarshi narad raja ke ye prashn sunakar bahut prasann hue. unhoanne yudhishthir ko sambodhit karake bhari sabha mean sabake sunate hue yah katha kahi.

narad ji ne kaha- yudhishthir! ninda, stuti, satkar aur tiraskar-is sharir ke hi to hote haian. is sharir ki kalpana prakriti aur purush ka thik-thik vivek n hone ke karan hi huee hai. jab is sharir ko hi apana atma man liya jata hai, tab ‘yah maian hooan aur yah mera hai’ aisa bhav ban jata hai. yahi sare bhedabhav ka mool hai. isi ke karan ta dana aur durvachanoan se pi da hoti hai. jis sharir mean abhiman ho jata hai ki ‘yah maian hooan’, us sharir ke vadh se praniyoan ko apana vadh jan p data hai. kintu bhagavanh mean to jivoan ke saman aisa abhiman hai nahian; kyoanki ve sarvatma haian, advitiy haian. ve jo doosaroan ko dand dete haian-vah bhi unake kalyan ke liye hi, krodhavash athava dveshavash nahian. tab bhagavanh ke sambandh mean hiansa ki kalpana to ki hi kaise ja sakati hai. isaliye chahe sudridh vairabhav se ya vairahin bhaktibhav se, bhay se, sneh se athava kamana se-kaise bhi ho, bhagavanh mean apana man poorn roop se laga dena chahiye. bhagavanh ki drishti se in bhavoan mean koee bhed nahian hai.

yudhishthir! mera to aisa dridh nishchay hai ki manushy vairabhav se bhagavanh mean jitana tanmay ho jata hai, utana bhaktiyog se nahian hota. bhriangi ki de ko lakar bhit par apane chhidr mean band kar deta hai aur vah bhay tatha udveg se bhriangi ka chintan karate-karate usake-jaisa hi ho jata hai.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
dvitiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10
tritiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33
chaturth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 •29 • 30 • 31
pancham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26
shashth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
saptam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15
ashtam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
navam skandh
1 • 2 • 3 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
dasham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33 • 34 • 35 • 36 • 37 • 38 • 39 • 40 • 41 • 40 • 43 • 44 • 45 • 46 • 47 • 48 • 49 • 50 • 51 • 52 • 53 • 54 • 55 • 56 • 57 • 58 • 59 • 60 • 61 • 62 • 63 • 64 • 65 • 66 • 67 • 68 • 69 • 70 • 71 • 72 • 73 • 74 • 75 • 76 • 77 • 78 • 79 • 80 • 81 • 82 • 83 • 84 • 85 • 86 • 87 • 88 • 89 • 90
ekadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31
dvadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13

varnamala kramanusar lekh khoj

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