श्रीमद्भागवत महापुराण द्वादश स्कन्ध अध्याय 7 श्लोक 16-25

dvadash skandh: saptam adhyay

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shrimadbhagavat mahapuran: dvadash skandh: saptam adhyayah shlok 16-25 ka hindi anuvad


brahma ji se jitane rajaoan ki srishti huee hai, unaki bhoot, bhavishy aur vartamanakalin santan-parampara ko ‘vansh’ kahate haian. un rajaoan ke tatha unake vanshadharoan ke charitr ka nam ‘vanshanucharit’ hai. is vishv brahmand ka svabhav se hi pralay ho jata hai. usake char bhed haian- naimittik, prakritik, nity aur atyantik. tattvajn vidvanoan ne inhian ko ‘sanstha’ kaha hai. puranoan ke lakshan mean ‘hetu’ nam se jisaka vyavahar hota hai, vah jiv hi hai; kyoanki vastav mean vahi sarg-visarg adi ka hetu hai aur avidyavash anekoan prakar ke karm kalap mean ulajh gaya hai. jo log use chaitany pradhan ki drishti se dekhate haian, ve use anushayi arthath prakriti mean shayan karane vala kahate haian; aur jo upadhi ki drishti se kahate haian, ve use avyakrit arthath prakriti roop kahate haian.

jiv ki vrittiyoan ke tin vibhag haian- jagrath, svapn aur sushupti. jo in avasthaoan mean inake abhimani vishv, taijas aur prajn ke mayamay roopoan mean pratit hota hai aur in avasthaoan se pare turiy tattv ke roop mean bhi lakshit hota hai, vahi brahm hai; usi ko yahaan ‘apashray’ shabd se kaha gaya hai. nam vishesh aur roop vishesh se yukt padarthoan par vichar karean to ve sattamatr vastu ke roop mean siddh hote haian. unaki visheshataean lupt ho jati haian. asal mean vah satta hi un visheshataoan ke roop mean pratit bhi ho rahi hai aur unase prithakh bhi hai. thik isi nyay se sharir aur vishv brahmand ki utpatti se lekar mrityu aur mahapralay paryant jitani bhi vishesh avasthaean haian, unake roop mean param satyasvaroop brahm hi pratit ho raha hai aur vah unase sarvatha prithakh bhi hai. yahi vaky-bhed se adhishthan aur sakshi ke roop mean brahm hi puranokt ashrayatattv hai. jab chitt svayan atmavichar athava yogabhyas ke dvara sattvagun-rajogun-tamogun-sambandhi vyavaharik vrittiyoan aur jagrath-svapn adi svabhavik vrittiyoan ka tyag karake uparam ho jata hai, tab shantavritti mean ‘tattvamasi’ adi mahavakyoan ke dvara atmajnan ka uday hota hai. us samay atmavetta purush avidyajanit karm-vasana aur karmapravritti se nivritt ho jata hai.

shaunakadi rrishiyoan! puratattvavetta aitihasik vidvanoan ne inhian lakshanoan ke dvara puranoan ki yah pahachan batalayi hai. aise lakshanoan se yukt chhote-b de atharah puran haian. unake nam ye haian- brahmapuran, padmapuran, vishnupuran, shivapuran, liangapuran, garu dapuran, naradapuran, bhagavatapuran, agnipuran, skandhapuran, bhavishyapuran, brahmavaivartapuran, markandeyapuran, vamanapuran, varahapuran, matsyapuran, koormapuran aur brahmandapuran, yah atharah haian.

shaunak ji! vyas ji ki shishy-parampara ne jis prakar ved sanhita aur puran sanhitaoan ka adhyayan-adhyapan, vibhajan adi kiya, vah maianne tumhean suna diya. yah prasang sunane aur padhane valoan ke brahmatej ki abhivriddhi karata hai.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
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tritiy skandh
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chaturth skandh
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pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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