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shrimadbhagavat mahapuran: dasham skandh: ekonatriansh adhyay shlok 40-48 ka hindi anuvad
pyare shyamasundar! tinoan lokoan mean bhi aur aisi kaun-si stri hai, jo madhur-madhur pad aur aroh-avaroh-kram se vividh prakar ki moorchchhanaoan se yukt tumhari vanshi ki tan sunakar tatha is trilokasundar mohini moorti ko - jo apane ek booand saundary se triloki ko saundary ka dan karati hai evan jise dekhakar gau, pakshi, vriksh aur hiran bhi romaanchit, pulakit ho jate haian - apane netroan se niharakar ary-maryada se vichalit n ho jay, kul-kan aur lokalajja ko tyagakar tumamean anurakt n ho jay. hamase yah bat chhipi nahian hai ki jaise bhagavan narayan devataoan ki raksha karate haian, vaise hi tum vrajamandal ka bhay aur duahkh mitane ke liye hi prakat hue ho! aur yah bhi spasht hi hai ki din-dukhiyoan par tumhara b da prem, b di kripa hai. priyatam! ham bhi b di duahkhin haian. tumhare milan ki akaanksha ki ag se hamara vakshahsthal jal raha hai. tum apani in dasiyoan ke vakshahsthal aur sir par apane komal kar kamal rakhakar inhean apana lo; hamean jivanadan do.
shri shukadev ji kahate haian - parikshit! bhagavan shrikrishn sanakadi yogiyoan aur shivadi yogeshvaroan ke bhi eeshvar haian. jab unhoanne gopiyoan ki vyatha aur vyakulata se bhari vani suni, tab unaka hriday daya se bhar gaya aur yadyapi ve atmaram haian - apane-apamean hi raman karate rahate haian, unhean apane atirikt aur kisi bhi bahy vastu ki apeksha nahian hai, phir bhi unhoanne hansakar unake sath krida prarambh ki.
bhagavan shrikrishn ne apani bhav-bhangi aur cheshtaean gopiyoan ke anukool kar dian; phir bhi ve apane svaroop mean jyoan-ke-tyoan ekaras sthit the, achyut the. jab ve khulakar hansate, tab unake ujjval-ujjval daant kuandakali ke saman jan p date the. unaki prem bhari chitavan se aur unake darshan ke anand se gopiyoan ka mukhakamal praphullit ho gaya. ve unhean charoan aur se gherakar kh di ho gayian. us samay shrikrishn ki aisi shobha huee, mano apani patni tarikaoan se ghire hue chandrama hi hoan.
gopiyoan ke shat-shat yoothoan ke svami bhagavan shrikrishn vaijayanti mala pahale vrindavan ko shobhayaman karate hue vicharan karane lage. kabhi gopiyaan apane priyatam shrikrishn ke gun aur lilaoan ka gan karatian, to kabhi shrikrishn gopiyoan ke prem aur saundary ke git gane lagate. isake bad bhagavan shrikrishn ne gopiyoan ke sath yamunaji ke pavan pulin par, jo kapoor ke saman chamakili baloo se jagamaga raha tha, padarpan kiya.
vah yamuna ji ki taranl tarangoan ke sparsh ke shital aur kumudini ki sahaj sugandh se suvasit vayu ke dvara sevit ho raha tha. us anandaprad pulin par bhagavan ne gopiyoan ke sath krida ki. hath phailana, aliangan karana, gopiyoan ke hath dabana, unaki choti, jaangh, nivi aur stan adi ka sparsh karana, vinod karana, nakh-kshat karana, vinodapoorn chitavan se dekhana aur muskana - in kriyaoan ke dvara gopiyoan ke divy kamaras ko, paramojjval premabhav ko uttejit karate hue bhagavan shrikrishn unhean krida dvara anandit karane lage.
udar shiromani sarvavyapak bhagavan shrikrishn ne jab is prakar gopiyoan ka samman kiya, tab striyoan mean ham hi sarvashreshth haian, hamare saman aur koee nahian hai. ve kuchh manavati ho gayian. jab bhagavan ne dekha ki inhean to apane suhag ka kuchh garv ho aya hai aur ab man bhi karane lagi haian, tab ve unaka garv shant karane ke liye tatha unaka man door kar prasann karane ke liye vahi - unake bich mean hi antardhan ho gaye.
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