श्रीमद्भागवत महापुराण पंचम स्कन्ध अध्याय 14 श्लोक 30-40

pancham skandh: chaturdash adhyay

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shrimadbhagavat mahapuran: pancham skandh: chaturdash adhyayah shlok 30-40 ka hindi anuvad


ye pakhandi to svayan hi dhokhe mean haian; jab yah bhi unaki thagaee mean akar duahkhi hota hai, tab brahmanoan ki sharan leta hai. kintu upanayan-sanskar ke anantar shraut-smartt karmoan se bhagavanh yajnapurush ki aradhana karana adi jo unaka shastrokt achar hai, vah ise achchha nahian lagata; isaliye vedokt achar ke anukool apane mean shuddhi n hone ke karan yah karmashoony shoodr kul mean pravesh karata hai, jisaka svabhav vanaroan ke saman keval kutumb poshan aur stri sevan karana hi hai. vahaan bina rok-tok svachchhand vihar karane se isaki buddhi atyant din ho jati hai aur ek-doosare ka mukh dekhana adi vishay-bhogoan mean phansakar ise apane mrityukal ka bhi smaran nahian hota. vrikshoan ke saman jinaka laukik sukh hi phal hai-un gharoan mean hi sukh manakar vanaroan ki bhaanti stri-putradi mean asakt hokar yah apana sara samay maithunadi vishay-bhogoan mean hi bita deta hai. is prakar pravrittimarg mean p dakar sukh-duahkh bhogata hua yah jiv rogaroopi giri-guha mean phansakar unamean rahane vale mrityuroop hathi se darata rahata hai.

kabhi-kabhi shit, vayu adi anek prakar ke adhidaivik, adhibhautik aur adhyatmik duahkhoan ki nivritti karane mean jab asaphal ho jata hai, tab us samay apar vishayoan ki chinta se yah khinn ho uthata hai. kabhi apas mean kray-vikray adi vyapar karane par bahut kanjoosi karane se ise tho da-sa dhan hath lag jata hai. kabhi dhan nasht ho jane se jab isake pas sone, baithane aur khane adi ki bhi koee samagri nahian rahati, tab apane abhisht bhog n milane se yah unhean chori adi bure upayoan se pane ka nishchay karata hai. isase ise jahaan-tahaan doosaroan ke hath se bahut apamanit hona p data hai. is prakar dhan ki asakti se paraspar vairabhav badh jane par bhi yah apani poorv vasanaoan se vivash hokar apas mean vivahadi sambandh karata aur chho data rahata hai.

is sansaramarg mean chalane vala yah jiv anek prakar ke klesh aur vighn-badhaoan se badhit hone par bhi marg mean jis par jahaan apatti ati hai athava jo koee mar jata hai; use jahaan-ka-tahaan chho d deta hai; tatha naye janme huoan ko sath lagata hai, kabhi kisi ke liye shok karata hai, kisi ka duahkh dekhakar murchchhit ho jata hai, kisi ke viyog hone ki ashanka se bhayabhit ho uthata hai, kisi se jhag dane lagata hai, koee apatti ati hai to rone-chillane lagata hai, kahian man ke anukool bat ho gayi to prasannata ke mare phoola nahian samata, kabhi gane lagata hai aur kabhi unhian ke liye bandhane mean bhi nahian hichakata. sadhujan isake pas kabhi nahian ate, yah sadhu sang se sada vanchit rahata hai. is prakar yah nirantar age hi badh raha hai. jahaan se isaki yatra arambh huee hai aur jise is marg ki antim avadhi kahate haian, us paramatma ke pas yah abhi tak nahian lauta hai. paramatma tak to yogashastr ki bhi gati nahian hai; jinhoanne sab prakar ke dand (shasan) ka tyag kar diya hai, ve nivrittiparayan sanyatatma munijan hi use prapt kar pate haian. jo diggajoan ko jitane vale aur b de-b de yajnoan ka anushthan karane vale rajarshi haian, unaki bhi vahaan tak gati nahian hai. ve sangramabhoomi mean shatruoan ka samana karake keval pran parityag hi karate haian tatha jisamean ‘yah meri hai’, aisa abhiman karake vair thana tha-us prithvi mean hi apana sharir chho dakar svayan paralok ko chale jate haian. is sansar se ve bhi par nahian hote.

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