श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 5 श्लोक 11-18

ekadash skandh: pancham adhyay

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shrimadbhagavat mahapuran: ekadash skandh: pancham adhyay shlok 11-18 ka hindi anuvad


(ved vidhi ke roop mean aise hi karmoan ke karane ki ajna deta hai ki jisamean manushy ki svabhavik pravritti nahian hoti.) sansar mean dekha jata hai ki maithun, maans aur mady ki or prani ki svabhavik pravritti ho jati hai. tab use usamean pravritt karane ke liye vidhan to ho hi nahian sakata. aisi sthiti mean vivah, yajn aur sootramani yajn ke dvara hi jo unake sevan ki vyavastha di gayi hai, usaka arth hai logoan ki uchchhrankhal pravritti ka niyantran, unaka maryada mean sthapan. vastav mean usaki or se logoan ko hatana hi shruti ko abhisht hai. dhan ka ekamatr phal hai dharm; kyoanki dharm se hi param-tattv ka jnan aur usaki nishtha-aparoksh anubhooti siddh hoti hai aur nishtha mean hi param shanti hai. parantu yah kitane khed ki bat hai ki log us dhan ka upayog ghar-grihasthi ke svarthoan mean ya kamabhog mean hi karate haian aur yah nahian dekhate ki hamara yah sharir mrityu ka shikar hai aur vah mrityu kisi prakar bhi tali nahian ja sakati.

sautramani yajn mean bhi soora ko sooanghane ka hi vidhan hai, pine ka nahian. yajn mean pashu ka alabhan (sparshamatr) hi vihit hai, hiansa nahian. isi prakar apani dharmapatni ke sath maithun ki ajna bhi vishayabhog ke liye nahian, dharmik parampara ki raksha ke nimitt santan utpann karane ke liye hi di gayi hai. parantu jo log arthavad ke vachanoan mean phanse haian, vishayi haian, ve apane is vishuddh dharm ko janate hi nahian. jo is vishuddh dharm ko nahian janate, ve ghamandi vastav mean to dusht haian, parantu samajhate haian apane ko shreshth. ve dhokhe mean p de hue log pashuoan ki hiansa karate haian aur marane ke bad ve pashu hi un marane valoan ko khate haian. yah sharir mritak-sharir hai. isake sambandhi bhi isake sath hi chhoot jate haian. jo log is sharir se to prem ki gaanth baandh lete haian aur doosare shariroan mean rahane vale apane hi atma evan sarvashaktimanh bhagavan se dvesh karate haian, un moorkhoan ka adhahpatan nishchit hai.

jin logoan ne atmajnan sampadan karake kaivaly-moksh nahian prapt kiya hai aur jo poore-poore moodh bhi nahian haian, ve adhoore n idhar ke haian aur n udhar ke. ve arth, dharm, kam-in tinoan purusharthoan mean phanse rahate haian, ek kshan ke liye bhi unhean shanti nahian milati. ve apane hathoan apane pairoan mean kulha di mar rahe haian. aise hi logoan ko atmaghati kahate haian. ajnan ko hi jnan manane-vale in atmaghatiyoan ko kabhi shanti nahian milati, inake karmoan ki parampara kabhi shant nahian hoti. kal-bhagavan sada-sarvada inake manorathoan par pani pherate rahate haian. inake hriday ki jalan, vishad kabhi mitane ka nahian.

rajanh! jo log antaryami bhagavan shrikrishn se vimukh haian, ve atyant parishram karake grih, putr, mitr aur dhan-sampatti ikatthi karate haian; parantu unhean ant mean sab kuchh chho d dena p data hai aur n chahane par bhi vivash hokar ghor narak mean jana p data hai. (bhagavan ka bhajan n karane vale vishayoan purushoan ki yahi gati hoti hai).

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
dvitiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10
tritiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33
chaturth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 •29 • 30 • 31
pancham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26
shashth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
saptam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15
ashtam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
navam skandh
1 • 2 • 3 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
dasham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33 • 34 • 35 • 36 • 37 • 38 • 39 • 40 • 41 • 40 • 43 • 44 • 45 • 46 • 47 • 48 • 49 • 50 • 51 • 52 • 53 • 54 • 55 • 56 • 57 • 58 • 59 • 60 • 61 • 62 • 63 • 64 • 65 • 66 • 67 • 68 • 69 • 70 • 71 • 72 • 73 • 74 • 75 • 76 • 77 • 78 • 79 • 80 • 81 • 82 • 83 • 84 • 85 • 86 • 87 • 88 • 89 • 90
ekadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31
dvadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13

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