श्रीमद्भागवत महापुराण अष्टम स्कन्ध अध्याय 10 श्लोक 18-37

ashtam skandh: dashamoadhyay: adhyay

shrimadbhagavat mahapuran: ashtam skandh: dasham adhyayah shlok 18-37 ka hindi anuvad usi shreshth viman par raja bali savar the. sabhi b de-b de senapati unako charoan or se ghere hue the. un par shreshth chamar dulaye ja rahe the aur chhatr tana hua tha. us samay bali aise jan p date the, jaise udayachal par chandrama. unake charoan or apane-apane vimanoan par sena ki chhoti-chhoti tuk diyoan ke svami namuchi, shambar, ban, viprachitti, ayomukh, dvimoordha, kalanabh, praheti, heti, ilval, shakuni, bhootasantap, vajradranshtr, virochan, hayagriv, shankushira, kapil, meghadundubhi, tarak, chakraksh shumbh, nishumbh, jambh, utkal, arisht, arishtanemi, tripuradhipati may, paulom kaley aur nivatakavach adi sthit the. ye sab-ke-sab samudr manthan mean sammilit the. parantu inhean amrit ka bhag nahian mila, keval klesh hi hath laga tha. in sab asuroan ne ek nahian, anek bar yuddh mean devataoan ko parajit kiya tha. isaliye ve b de utsah se sianhanad karate hue apane ghor svar vale shankh bajane lage. indr ne dekha ki hamare shatruoan ka man badh raha hai, ye madonmatt ho rahe haian; tab unhean b da krodh aya. ve apane vahan airavat namak diggaj par savar hue. usake kapoloan se mad bah raha tha. isaliye indr ki shobha huee, mano bhagavanh soory udayachal par aroodh hoan aur usase anekoan jharane bah rahe hoan. indr ke charoan or apane-apane vahan, dhvaja aur ayudhoan se yukt devagan evan apane-apane ganoan ke sath vayu, agni, varun adi lokapal ho liye. donoan senaean amane-samane kh di ho gayian. do-do ki jo diyaan banakar ve log l dane lage. koee age badh raha tha, to koee nam le-lekar lalakar raha tha. koee-koee marmabhedi vachanoan ke dvara apane pratidvandi ko dhikkar raha tha. bali indr se, svami kartik tarakasur se, varun heti se aur mitr praheti se bhi d gaye. yamaraj kalanabh se, vishvakarma may se, shambarasur tvashta se tatha savita virochan se l dane lage. namuchi aparajit se, ashvinikumar vrishaparva se tatha sooryadev bali ke ban adi sau putroan se yuddh karane lage. rahu ke sath chandrama aur puloma ke sath vayu ke yuddh hua. bhadrakali devi nishumbh aur shumbh par jhapat p dian. parikshit! jambhasur se mahadev ji ki, mahishasur se agnidev ki vatapi tatha ilval se brahma ke putr marichi adi ki than gayi. durmarsh ki kamadev se, utkal ki matriganoan se, shukrachary ki brihaspati se aur narakasur ki shanaishchar se l daee hone lagi. nivat kavachoan ke sath marudgan, kaleyoan ke sath vasugan, paulomoan ke sath vishvedevagan tatha krodhavashoan ke sath rudragan ka sangram hone laga. is prakar asur aur devata ranabhoomi mean dvand yuddh aur samoohik akraman dvara ek-doosare se bhi dakar paraspar vijay ki ichchha se utsahapoorvak tikhe ban, talavar aur bhaloan se prahar karane lage. ve tarah-tarah se yuddh kar rahe the. bhushundi, chakr, gada, rrishti, pattish, shakti, ulmuk, pras, pharasa, talavar, bhale, mudgar, parigh aur bhindipal se ek-doosare ka sir katane lage. us samay apane savaroan ke sath hathi, gho de, rath adi anekoan prakar ke vahan aur paidal sena chhinn-bhinn hone lagi. kisi ki bhuja, kisi ki jangha, kisi ki garadan aur kisi ke pair kat gaye to kisi-kisi ki dhvaja, dhanush, kavach aur abhooshan hi tuk de-tuk de ho gaye.