श्रीमद्भागवत महापुराण सप्तम स्कन्ध अध्याय 7 श्लोक 17-31

saptam skandh: saptamoadhyay: adhyay

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shrimadbhagavat mahapuran: saptam skandh: saptam adhyayah shlok 17-31 ka hindi anuvad


yadi tum log meri is bat par shraddha karo to tumhean bhi vah jnan ho sakata hai. kyoanki shraddha se stri aur balakoan ki buddhi bhi mere saman shuddh ho sakati hai. jaise eeshvaramoorti kal ki prerana se vrikshoan ke phal lagate, thaharate, badhate, pakate, kshin hote aur nasht ho jate haian-vaise hi janm, astitv ki anubhooti, vriddhi, parinam, kshay aur vinash-ye chhah bhav-vikar sharir mean hi dekhe jate haian, atma se inaka koee sambandh nahian hai. atma nity, avinashi, shuddh, ek, kshetrajn, ashray, nirvikar, svayanprakash, sabaka karan, vyapak, asang tatha avaranarahit hai. ye barah atma ke utkrisht lakshan haian. inake dvara atmatattv ko janane vale purush ko chahiye ki sharir adi mean ajnan ke karan jo ‘maian’ aur ‘mere’ ka jhootha bhav ho raha hai, use chho d de. jis prakar suvarn ki khanoan mean patthar mean mile hue suvarn ko usake nikalane ki vidhi janane vala svarnakar un vidhiyoan se use prapt kar leta hai, vaise hi adhyatmatattv ko janane vala purush atmaprapti ke upayoan dvara apane shariraroop kshetr mean hi brahmapad ka sakshatkar kar leta hai.

acharyoan ne mool prakriti, mahattattv, ahankar aur panchatanmatraean-in ath tattvoan ko prakriti batalaya hai. unake tin gun haian-sattv, raj aur tam tatha unake vikar haian solah-das indriyaan, ek man aur panchamahabhoot. in sabamean ek purushatattv anugat hai. is sabaka samuday hi deh hai. yah do prakar ka hai-sthavar aur jangam. isi mean antahkaran, indriy adi anatmavastuoan ka ‘yah atma nahian hai’-is prakar badh karate hue atma ko dhooandhana chahiye. atma sabamean anugat hai, parantu hai vah sabase prithakh. is prakar shuddh buddhi se dhire-dhire sansar ki utpatti, sthiti aur usake pralay par vichar karana chahiye. utavali nahian karani chahiye. jagrath, svapn aur sushupti-ye tinoan buddhi ki vrittiyaan haian. in atit, sabaka sakshi paramatma hai. jaise gandh se usake ashray vayu ka jnan hota hai, vaise hi buddhi ki in karmajany evan badalane vali tinoan avasthaoan ke dvara inamean sakshiroop se anugat atma ko jane. gunoan aur karmoan ke karan hone vala janm-mrityu ka yah chakr atma ko sharir aur prakriti se prithakh n karane ke karan hi hai. yah ajnanamoolak evan mithya hai. phir bhi svapn ke saman jiv ko isaki pratiti ho rahi hai.

isaliye tum logoan ko sabase pahale in gunoan ke anusar hone vale karmoan ka bij hi nasht kar dena chahiye. isase buddhi-vrittiyoan ka pravah nivritt ho jata hai. isi ko doosare shabdoan mean yog ya paramatma se milan kahate haian. yoan to in trigunatmak karmoan ki j d ukha d pheankane ke liye athava buddhi-vrittiyoan ka pravah band kar dene ke liye sahasroan sadhan haian; parantu jis upay se aur jaise sarvashaktimanh bhagavanh mean svabhavik nishkam prem ho jaye, vahi upay sarvashreshth hai. yah bat svayan bhagavanh ne kahi hai. guru ki premapoorvak seva, apane ko jo kuchh mile vah sab prem se bhagavanh ko samarpit kar dena, bhagavatpremi mahatmaoan ka satsang, bhagavanh ki aradhana, unaki kathavarta mean shraddha, unake gun aur lilaoan ka kirtan, unake charanakamaloan ka dhyan aur unake mandir, moorti adi ka darshan-poojan adi sadhanoan se bhagavanh mean svabhavik prem ho jata hai.

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