श्रीमद्भागवत महापुराण षष्ठ स्कन्ध अध्याय 16 श्लोक 30-40

shashth skandh: shodash adhyay

shrimadbhagavat mahapuran: shashth skandh: shodash adhyayah shlok 30-40 ka hindi anuvad unhoanne dekha ki bhagavanh sheshaji siddheshvaroan ke mandal mean virajaman haian. unaka sharir kamalanal ke saman gauravarn hai. us par nile rang ka vastr phahara raha hai. sir par kirit, baanhoan mean bajooband, kamar mean karadhani aur kalaee mean kangan adi abhooshan chamak rahe haian. netr ratanare haian aur mukh par prasannata chha rahi hai. bhagavanh shesh ka darshan karate hi rajarshi chitraketu ke sare pap nasht ho gaye. unaka antahkaran svachchh aur nirmal ho gaya. hriday mean bhaktibhav ki badh a gayi. netroan mean prem ke aansoo chhalak aye. sharir ka ek-ek rom khil utha. unhoanne aisi hi sthiti mean adipurush bhagavanh shesh ko namaskar kiya. unake netroan se prem ke aansoo tap-tap girate ja rahe the. isase bhagavanh shesh ke charan rakhane ki chauki bhig gayi. premodrek ke karan unake muanh se ek akshar bhi n nikal saka. ve bahut der tak shesh bhagavanh ki kuchh bhi stuti n kar sake. tho di der bad unhean bolane ki kuchh-kuchh shakti prapt huee. unhoanne vivek buddhi se man ko samahit kiya aur sampoorn indriyoan ki bahyavritti ko roka. phir un jagadguru ki, jinake svaroop ka paancharatr adi bhaktishastroan mean varnan kiya gaya hai, is prakar stuti ki. chitraketu ne kaha- ajit! jitendriy evan samadarshi sadhuoan ne apako jit liya hai. apane bhi apane saundary, madhury, karuny adi gunoan se unako apane vash mean kar liya hai. aho, ap dhany haian! kyoanki jo nishkamabhav se apaka bhajan karate haian, unhean ap karunaparavash hokar apane-apako bhi de dalate haian. bhagavanh! jagath ki utpatti, sthiti aur pralay apake lila-vilas haian. vishvanirmata brahma adi apake aansh ke bhi aansh haian. phir bhi ve prithakh-prithakh apane ko jagatkarta manakar jhoothamooth ek-doosare se spardha karate haian. nanhe-se nanhe paramanu se lekar b de-se-b de mahattattvaparyant sampoorn vastuoan ke adi, ant, madhy mean ap hi virajaman haian tatha svayan ap adi, ant aur madhy se rahit haian. kyoanki kisi bhi padarth ke adi aur ant mean jo vastu rahati hai, vahi madhy mean bhi rahati hai. yah brahmanakosh, jo prithvi adi ek-se-ek das gune sat avaranoan se ghira hua hai, apane hi saman doosare karo doan brahmanoan ke sahit apamean ek paramanu ke saman ghoomata rahata hai aur phir bhi use apaki sima ka pata nahian haian. isilaye ap anant haian. jo narapashu keval vishay bhog hi chahate haian, ve apaka bhajan n karake apake vibhootisvaroop indradi devataoan ki upasana karate haian. prabho! jaise rajakul ka nash hone ke pashchath usake anuyayiyoan ki jivika bhi jati rahati hai, vaise hi kshudr upasyadevoan ka nash hone par unake diye hue bhog bhi nasht ho jate haian. paramatmanh! ap jnanasvaroop aur nirgun haian. isaliye apake prati ki huee sakam bhavana bhi anyany karmoan ke saman janm-mrityuroop phal dene vali nahian hoti, jaise bhune hue bijoan se aankur nahian ugate. kyoanki jiv ko jo sukh-duahkh adi dvand prapt hote haian, ve sattvadi gunoan se hi hote haian, nirgun se nahian. he ajit! jis samay apane vishuddh bhagavat dharm ka upadesh kiya tha, usi samay apane sabako jit liya. kyoanki apane pas kuchh bhi sangrah-parigrah n rakhane vale, kisi bhi vastu mean ahanta-mamata n karane vale atmaram sanakadi paramarshi bhi paramasamy aur moksh prapt karane ke liye usi bhagavat dharm ka ashray lete haian.