श्रीमद्भागवत महापुराण द्वितीय स्कन्ध अध्याय 2 श्लोक 21-29

dvitiy skandh: dvitiy adhyay

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shrimadbhagavat mahapuran: dvitiy skandh: dvitiy adhyayah shlok 21-29 ka hindi anuvad


tadanantar do aankh, do kan, do nasachhidr aur mukh- in satoan chhidroan ko rokakar us talumool mean sthit vayu ko bhauanhoan ke bich ajnachakr mean le jaye. yadi kisi lok mean jane ki ichchha n ho to adhi gh di tak us vayu ko vahian rokakar sthir lakshy ke sath use sahasrar mean le jakar paramatma mean sthit ho jaye. isake bad brahmarandhr ka bhedan karake sharir-indriyadi ko chho d de.

parikshit! yadi yogi ki ichchha ho ki maian brahmalok mean jaooan, athoan siddhiyaan prapt karake akashachari siddhoan ke sath vihar karooan athava trigunamay brahman ke kisi bhi pradesh mean vicharan karooan to use man aur indriyoan ko sath hi lekar sharir se nikalana chahiye. yogiyoan ka sharir vayu ki bhaanti sookshm hota hai. upasana, tapasya, yog aur jnan ka sevan karane vale yogiyoan ko triloki ke bahar aur bhitar sarvatr svachhandaroop se vicharan karane ka adhikar hota hai. keval karmoan ke dvara is prakar berok-tok vicharana nahian ho sakata.

parikshit! yogi jyotirmay marg sushumna ke dvara jab brahmalok ke liye prasthan karata hai, tab pahale vah akashamarg se agni lok mean jata hai; vahaan usake bache-khuche mal bhi jal jate haian. isake bad vah vahaan se oopar bhagavan shrihari ke shishumar namak jyotirmay chakr par pahuanchata hai. bhagavan vishnu ka yah shishumar chakr vishv-brahmand ke bhraman ka kendr hai. usaka atikraman karake atyant sookshm evan nirmal sharir se v akela hi maharlok mean jata hai. vah lok vettaoan ke dvara bhi vandit hai aur usamean kalpaparyant jivit rahane vale devata vihar karate rahate haian. phir jab pralay ka samay ata hai, tab niche ke lokoan ko shesh ke mukh se nikali huee ag ke dvara bhasm hote dekh vah brahmalok mean chala jata hai, jis brahmalok mean b de-b de siddheshvar vimanoan par nivas karate haian. us brahmalok ki ayu brahma ki ayu ke saman hi do pararddh ki hai. vahaan n shok hai n duahkh, n budhapa hai n mrityu. phir vahaan kisi prakar ka udveg ya bhay to ho hi kaise sakata hai. vahaan yadi duahkh hai to keval ek bat ka. vah yahi hai ki is param pad ko n janane vale logoan ke janm-mrityumay atyant ghor sankatoan ko dekhakar dayavash vahaan ke logoan ke man mean b di vyatha hoti hai.

satyalok mean pahuanchane ke pashchath vah yogi nirbhay hokar apane sookshm sharir ko prithvi se mila deta hai aur phir utavali n karate hue sat avaranoan ka bhedan karata hai. prithviroop se jal ko aur jalaroop se agnimay avaranoan ko prapt hokar vah jyotiroop se vayuroop avaranoan mean a jata hai aur vahaan se samay par brahm ki anantata ka bodh karane vale akash roop avaranoan ko prapt karata hai. is prakar sthool avaranoan ko par karate samay usaki indriyaan bhi apane sookshm adhishthan mean lin hoti jati haian. ghranendriy gandhatanmatra mean, rasana rasatanmatra mean, netr roopatanmatra mean, tvacha sparshatanmatra mean, shrotr shabdatanmatra mean aur karmendriyaan apani-apani kriya shakti mean milakar apane-apane sookshmasvaroop ko prapt ho jati haian.

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tika tippani aur sandarbh

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