श्रीमद्भागवत महापुराण चतुर्थ स्कन्ध अध्याय 24 श्लोक 47-59

chaturth skandh: chaturviansh adhyay

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shrimadbhagavat mahapuran: chaturth skandh: chaturviansh adhyayah shlok 47-59 ka hindi anuvad


pritipoorn unmukt hasy, tirachhi chitavan, kali-kali ghuangharali alakean, kamalakusum ki kesar ke saman phaharata hua pitambar, jhilamilate hue kundal, chamachamate hue mukut, kankan, har, noopur aur mekhala adi vichitr abhooshan tatha shankh, chakr, gada, padm, vanamala aur kaustubh mani ke karan usaki apoorv shobha hai. usake sianh ke saman sthool kandhe haian-jin par har, keyoor evan kundaladi ki kanti jhilamilati rahati hai-tatha kaustubh mani ki kanti se sushobhit manohar griva hai. usaka shyamal vakshahsthal shrivats-chihn ke roop mean lakshmi ji ka nity nivas hone ke karan kasauti ki shobha ko bhi mat karata hai. usaka trivali se sushobhit, pipal ke patte ke saman sudaul udar shvas ke ane-jane se hilata hua b da hi manohar jan p data hai. usamean jo bhanvar ke saman chakkaradar nabhi hai, vah itani gahari hai ki usase utpann hua yah vishv mano phir usi mean lin hona chahata hai. shyamavarn katibhag mean pitambar aur suvarn ki mekhala shobhayaman hai. saman aur sundar charan, piandali, jaangh aur ghutanoan ke karan apaka divy vigrah b da hi sugh d jan p data hai.

apake charanakamaloan ki shobha sharadh-rritu ke kamal-dal ki kanti ka bhi tiraskar karati hai. unake nakhoan se jo prakash nikalata hai, vah jivoan ke hridayandhakar ko tatkal nasht kar deta hai. hamean ap kripa karake bhaktoan ke bhayahari evan ashrayasvaroop usi roop ka darshan karaiye. jagadguro! ham ajnanavrit praniyoan ko apani prapti ka marg batalane vale ap hi hamare guru haian.

prabho! chittashuddhi ki abhilasha rakhane vale purush ko apake is roop ka nirantar dhyan karana chahiye; isaki bhakti hi svadharm ka palan karane vale purush ko abhay karane vale purush ko abhay karane vali hai. svarg ka shasan karane vala indr bhi apako hi pana chahata hai tatha vishuddh atmajnaniyoan ki gati bhi ap hi haian. is prakar ap sabhi dehadhariyoan ke liye atyant durlabh haian; keval bhaktimanh purush hi apako pa sakate haian. satpurushoan ke liye bhi durlabh anany bhakti se bhagavanh ko prasann karake, jinaki prasannata kisi any sadhana se duahsadhy hai, aisa kaun hoga jo unake charanatal ke atirikt aur kuchh chahega.

jo kal apane adamy utsah aur parakram se ph dakati hue bhauh ke ishare se sare sansar ko sanhar kar dalata hai, vah bhi apake charanoan ki sharan mean gaye hue prani par apana adhikar nahian manata. aise bhagavanh ke premi bhaktoan ka yadi adhe kshan ke liye bhi samagam ho jaye to usake samane maian svarg aur moksh ko kuchh nahian samajhata; phir martyalok ke tuchchh bhogoan ki to bat hi kya hai. prabho! apake charan sampoorn paparashi ko har lene vale haian. ham to keval yahi chahate haian ki jin logoan ne apaki kirti aur tirth (gangaji) mean antarik aur bahy snan karake manasik aur sharirik donoan prakar ke papoan ko dho dala hai tatha jo jivoan ke prati daya, rag-dvesharahit chitt tatha saralata adi gunoan se yukt haian, un apake bhaktajanoan ka sang hamean sada prapt hota rahe. yahi ham par apaki b di kripa hogi. jis sadhak ka chitt bhaktiyog se anugrihit evan vishuddh hokar n to bahy vishayoan mean bhatakata hai aur n ajnan-guharoop prakriti mean hi lin hota hai, vah anayas hi apake svaroop ka darshan pa jata hai.

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