श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 18 श्लोक 37-48

ekadash skandh: ashtadash adhyay

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shrimadbhagavat mahapuran: ekadash skandh: ashtadash adhyay shlok 37-48 ka hindi anuvad


kyoanki jnananishth purush ko bhed ki pratiti hi nahian hoti. jo pahale thi, vah bhi mujh sarvatma ke sakshatkar se nasht ho gayi. yadi kabhi-kabhi maranaparyant badhit bhed ki pratiti bhi hoti hai, tab bhi dehapat ho jane par vah mujhase ek ho jata hai.

uddhav ji! (yah to huee jnanavanh ki bat, ab keval vairagyavanh ki bat suno.) jitendriy purush, jab yah nishchay ho jaye ki sansar ke vishayoan ke bhog ka phal duahkh-hi-duahkh hai, tab vah virakt ho jaye aur yadi vah meri prapti ke sadhanoan ko n janata ho to bhagavachchintan mean tanmay rahane vale brahmanishth sadguru ki sharan grahan kare. vah guru ki dridh bhakti kare, shraddha rakhe aur usamean dosh kabhi n nikale. jab tak brahm ka jnan ho, tab tak b de adar se mujhe hi guru ke roop mean samajhata hua unaki seva kare. kintu jisane paanch indriyaan aur man, in chhahoan par vijay nahian prapt ki hai, jisake indriyaroopi gho de aur buddhiroopi sarathi big de hue haian aur jisake hriday mean n jnan hai aur n to vairagy, vah yadi tridandi sannyasi ka vesh dharanakar pet palata hai to vah sannyas dharm ka sattanash hi kar raha hai aur apane poojy devataoan ko, apane-apako aur apane hriday mean sthit mujhako thagane ki cheshta karata hai. abhi us veshamatr ke sannyasi ki vasanaean kshin nahian huee haian; isaliye vah is lok aur paralok donoan se hath dho baithata hai.

sannyasi ka mukhy dharm hai-shanti aur ahiansa. vanaprasthi ka mukhy dharm hai-tapasya aur bhagavadbhav. grihasth ka mukhy dharm hai-praniyoan ki raksha aur yajn-yag tatha brahmachari ka mukhy dharm hai-achary ki seva. grihasth bhi keval rritukal mean hi apani stri ka sahavas kare. usake liye bhi brahmachary, tapasya, shauch, santosh aur samast praniyoan ke prati premabhav-ye mukhy dharm haian. meri upasana to sabhi ko karani chahiye. jo purush is prakar ananyabhav se apane varnashram dharm ke dvara meri seva mean laga rahata hai aur samast praniyoan mean meri bhavana karata rahata hai, use meri avichal bhakti prapt ho jati hai.

uddhav ji! maian sampoorn lokoan ka ekamatr svami, sab ki utpatti aur pralay ka param karan brahm hooan. nity-nirantar badhane vali akhand bhakti ke dvara vah mujhe prapt kar leta hai. is prakar vah grihasth apane dharmapalan ke dvara antahkaran ko shuddh karake mere aishvary ko-mere svaroop ko jan leta hai aur jnan-vijnan se sampann hokar shighr hi mujhe prapt kar leta hai. maianne tumhean yah sadachararoop varnashramiyoan ka dharm balataya hai. yadi is dharmanushthan mean meri bhakti ka put lag jaye, tab to isase anayas hi param kalyanasvaroop moksh ki prapti ho jaye.

sadhusvabhav uddhav! tumane mujhase jo prashn kiya tha, usaka uttar maianne de diya aur yah batala diya ki apane dharm ka palan karane vala bhakt mujh parabrahmasvaroop ko kis prakar prapt hota hai.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10
tritiy skandh
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chaturth skandh
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pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
1 • 2 • 3 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
dasham skandh
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ekadash skandh
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dvadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13

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