pancham skandh: ekonaviansh adhyay
shrimadbhagavat mahapuran: pancham skandh: ekonaviansh adhyayah shlok 11-21 ka hindi anuvad
yogeshvar! hiranyagarbh bhagavanh brahma ji ne yog sadhan ki sabase b di kushalata yahi batalayi hai ki manushy antakal mean dehabhiman ko chho dakar bhaktipoorvak apake prakrit gunarahit svaroop mean apana man lagave. laukik aur paralaukik bhogoan ke lalachi moodh purush jaise putr, stri aur dhan ki chinta karake maut se darate haian-usi prakar yadi vidvanh ko bhi is nindaniy sharir ke chhootane ka bhay hi bana raha, to usaka jnan prapti ke liye kiya hua prayatn keval shram hi hai. atah adhokshaj! ap hamean apana svabhavik premaroop bhaktiyog pradan kijiye, jisase ki prabho! is nindaniy sharir mean apaki maya ke karan baddhamool huee durbhedy ahanta-mamata ko ham turant kat dalean’. rajanh! is bharatavarsh mean bhi bahut-se parvat aur nadiyaan haian-jaise malay, mangalaprasth, mainak, trikoot, rrishabh, kootak, kollak, sahy, devagiri, rrishyamook, shrishail, veankat, mahendr, varidhar, vindhy, shuktimanh, rrikshagiri, pariyatr, dron, chitrakoot, govardhan, raivatak, kukubh, nil, gokamukh, indrakil aur kamagiri adi. isi prakar aur bhi saik doan-hajaroan parvat haian. unake tat prantoan se nikalane vale nad aur nadiyaan bhi aganit haian. ye nadiyaan apane namoan se hi jiv ko pavitr kar deti haian aur bharatiy praja inhian ke jal mean snanadi karati hai. unamean se mukhy-mukhy nadiyaan ye haian- chandravasa, tamraparni, avatoda, kritamala, vaihayasi, kaveri, veni, payasvini, sharkaravarta, tuangabhadra, krishna, venya, bhimarathi, godavari, nirvindhya, payoshni, tapi, reva, surasa, narmada, charmanvati, sindhu, andh aur shon nam ke nad, mahanadi, vedasmriti, rrishikulya, trimasa, kaushiki, mandakini, yamuna, sarasvati, drishadvati, gomati, sarayoo, rodhasvati, saptavati, sushoma, shatadroo, chandrabhaga, maroodvridha, vitasta, asikni aur vishva. is varsh mean janm lene vale purushoan ko hi apane kiye hue sattvik, rajas aur tamas karmoan ke anusar kramashah nana prakar ki divy, manush aur nar ki yoniyaan prapt hoti haian; kyoanki karmanusar sab jivoan ko sabhi yoniyaan prapt ho sakati haian. isi varsh mean apane-apane varn ke liye niyat kiye hue dharmoan ka vidhivath anushthan karane se moksh tak ki prapti ho sakati hai. parikshit! sampoorn bhootoan ke atma, ragadi doshoan se rahit, anirvachaniy, niradhar paramatma bhagavanh vasudev mean anany evan ahaituk bhaktibhav hi yah moksh pad hai. yah bhaktibhav tabhi prapt hota hai, jab anek prakar ki gatiyoan ko prakat karane vali avidyaroop hriday ki granthi kat jane par bhagavanh ke premi bhaktoan ka sang milata hai. devata bhi bharatavarsh mean utpann hue manushyoan ki is prakar mahima gate haian- ‘aha! jin jivoan ne bharatavarsh mean bhagavanh ki seva ke yogy manushy-janm prapt kiya hai, unhoanne aisa kya puny kiya hai? athava in par svayan shrihari hi prasann ho gaye haian? is param saubhagy ke liye to nirantar ham bhi tarasate rahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj