pancham skandh: dvadash adhyay
shrimadbhagavat mahapuran: pancham skandh: dvadash adhyayah shlok 9-16 ka hindi anuvad
vishuddh paramartharoop, advitiy tatha bhitar-bahar ke bhed se rahit paripoorn jnan hi saty vastu hai. vah sarvantarvarti aur sarvatha nirvikar hai. usi ka nam ‘bhagavanh’ hai aur usi ko panditajan ‘vasudev’ kahate haian. rahoogan! mahapurushoan ke charanoan ki dhooli se apane ko nahalaye bina keval tap, yajnadi vaidik karm, annadi ke dan, atithi seva, din seva adi grihasthochit, dharmanushthan, vedadhyayan athava jal, agni ya soory ki upasana adi kisi bhi sadhan se yah paramatmajnan prapt nahian ho sakata. isaka karan yah hai ki mahapurushoan ke samaj mean sada pavitrakirti shrihari ke gunoan ki charcha hoti rahati hai, jisase vishayavarta to pas hi nahian phatakane pati aur jab bhagavatkatha ka nityaprati sevan kiya jata hai, tab vah mokshakaankshi purush ki shuddh buddhi ko bhagavanh vasudev mean laga deti hai. poorvajanm mean maian bharat nam ka raja tha. ehik aur paralaukik donoan prakar ke vishayoan se virakt hokar bhagavanh ki aradhana mean hi laga rahata tha, to bhi ek mrig mean asakti ho jane se mujhe paramarth se bhrasht hokar agale janm mean mrig banana p da. kintu bhagavanh shrikrishn ki aradhana ke prabhav se us mrigayoni mean bhi meri poorvajanm ki smriti lupt nahian huee. isi se ab maian janasansarg se darakar sarvada asang bhav se guptaroop se hi vicharata rahata hooan. saraansh yah hai ki virakt mahapurushoan ke satsang se prapt jnanaroop khadg ke dvara manushy ko is lok mean hi apane moh bandhan ko kat dalana chahiye. phir shrihari ki lilaoan ke kathan aur shravan se bhagavatsmriti bani rahane ke karan vah sugamata se hi sansaramarg ko par karake bhagavanh ko prapt kar sakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj