श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 2 श्लोक 38-44

ekadash skandh: dvitiy adhyay

Prev.png

shrimadbhagavat mahapuran: ekadash skandh: dvitiy adhyay shlok 38-44 ka hindi anuvad


rajanh! sach poochho to bhagavan ke atirikt, atma ke atirikt aur koee vastu hai hi nahian. parantu n hone par bhi isaki pratiti isaka chintan karane vale ko usake chintan ke karan, udhar man lagane ke karan hi hoti hai-jaise svapn ke samay svapnadrishta ki kalpana se athava jagrath avastha mean nana prakar ke manorathoan se ek vilakshan hi srishti dikhane lagati hai. isaliye vicharavanh purush ko chahiye ki saansarik karmoan ke sambandh mean sankalp-vikalp karane vale man ko rok de-kaid kar le. bas, aisa karate hi use abhay pad ki, paramatma ki prapti ho jayegi.

sansar mean bhagavan ke janm ki aur lila ki bahut-si mangalamayi kathaean prasiddh haian. unako sunate rahana chahiye. un gunoan aur lilaoan ka smaran dilane vale bhagavan ke bahut-se nam bhi prasiddh haian. laj-sankoch chho dakar unaka gan karate rahana chahiye. is prakar kisi bhi vyakti, vastu aur sthan mean asakti n karake vicharan karate rahana chahiye. jo is prakar vishuddh vrat-niyam le leta hai, usake hriday mean apane param priyatam prabhu ke nam-kirtan se anurag ka, prem ka aankur ug jata hai. usaka chitt dravit ho jata hai. ab vah sadharan logoan ki dharanaoan se pare ho jata hai. dambh se nahian, svabhav se hi matavala-sa hokar kabhi khilakhilakar hansane lagata hai to kabhi phoot-phootakar rone lagata hai. kabhi ooanche svar se bhagavan ko pukarane ne lagata hai, to kabhi madhur svar se unake gunoan ka gan karane lagata hai. kabhi-kabhi jab vah apane priyatam ko apane netroan ke samane anubhav karata hai, tab unhean rijhane ke liye nrity bhi karane lagata hai.

rajanh! yah akash, vayu, agni, jal, prithvi, grih-nakshatr, prani, dishaean, vriksh-vanaspati, nadi, samudr-sab-ke-sab bhagavan ke sharir haian. sabhi roopoan mean svayan bhagavan prakat haian. aisa samajhakar vah jo koee bhi usake samane a jata hai-chahe vah prani ho ya aprani-use ananyabhav se-bhagavadbhav se pranam karata hai. jaise bhojan karane vale ko pratyek gras ke sath hi tushti (tripti athava sukh), pushti (jivan shakti ka sanchar) aur kshudha-nivritti-ye tinoan ek sath hote jate haian; vaise hi jo manushy bhagavan ki sharan lekar unaka bhajan karane lagata hai, use bhajan ke pratyek kshan mean bhagavan ke prati prem, apane premaspad prabhu ke svaroop ka anubhav aur unake atirikt any vastuoan mean vairagy-in tinoan ki ek sath hi prapti hoti jati hai. rajanh! is prakar jo pratikshan ek-ek vritti ke dvara bhagavan ke charanakamaloan ka hi bhajan karata hai, use bhagavan ke prati premamayi bhakti, sansar ke prati vairagy aur apane priyatam bhagavan ke svaroop ki sphoorti-ye sab avashy hi prapt hote haian; vah bhagavat ho jata hai aur jab ye sab prapt ho jate haian, tab vah svayan paramashanti ka anubhav karane lagata hai.

raja nimi ne poochha- yogishvar! ab ap kripa karake bhagavadbhakt ka lakshan varnan kijiye. usake kya dharm haian? aur kaisa svabhav hota hai? vah manushyoan ke sath vyavahar karate samay kaisa acharan karata hai? kya bolata hai? aur kin lakshanoan ke karan bhagavan ka pyara hota hai.

Next.png

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah