manu ji kahate haian–
guruan va balavriddhau va brahmanan va bahushrutamh.
atatayinamayantan hanyadevavicharayanh॥
arthath; 'aise atatayi ya dusht manushy ko avashy mar dalean; kiantu yah vichar n karean ki vah guru hai, boodha hai, balak hai ya vidvan brahman hai.' shastrakar kahate haian ki[1] aise samay hatya karane ka pap hatya karane vale ko nahian lagata, kintu atatayi manushy apane adharm se hi mara jata hai. atmaraksha ka yah hak kuchh maryada ke bhitar adhunik faujadari qanoon mean bhi svikrit kiya gaya hai. aise maukoan par ahiansa se atmaraksha ki yogyata adhik mani jati hai. bhroon hatya sabase adhik niandaniy mani gayi hai; parantu jab bachcha pet mean tedha hokar atak jata hai tab kya usako katakar nikal nahian dalana chahie? yajn mean pashu ka vadh karana ved ne bhi prashast mana hai[2]; parantu pisht pashu ke dvara vah bhi tal sakata hai[3]. tathapi hava, pani, phal ityadi sab sthanoan mean jo saik do jiv–jantu haian unaki hatya kaise tali ja sakati hai? mahabharat[4] mean arjun kahate haian–
sookshmayonini bhootani tarkagamyani kanichith.
pakshmanoapi nipaten yeshaan syath skandhaparyayah॥
arthat; 'is jagat mean aise–aise sookshm jantu haian ki jinaka astitv yadyapi netroan se dekh nahian p data tathapi tark se siddh hai; aise jantu itane haian ki yadi ham apani aankhoan ki palak hilaean to utane se hi un jantuoan ka nash ho jata hai.' aisi avastha mean yadi ham mukh se kahate rahean ki 'hiansa mat karo, hiansa mat karo' to usase kya labh hoga? isi vichar ke anusar anushasan parv mean shikar karane ka samarthan kiya gaya hai. vanaparv mean ek katha hai ki koee brahman krodh se kisi pativrata stri ko bhasm kar dalana chahata tha; parantu jab usaka prayatn saphal nahian hua tab vah us stri ki sharan mean gaya. dharm ka sachcha rahasy samajh lene ke lie us brahman ko us stri ne use kisi vyadh ke yahaan bhej diya. yahaan vyadh maans becha karata tha; parantu tha apane mata–pita ka b da pakka bhakt. is vyadh ka yah vyavasay dekhakar brahman ko atyant vismay aur khed hua. tab vyadh ne use ahiansa ka sachcha tattv samajhakar batala diya. is jagat mean kaun kisako nahian khata? 'jivo jivasy jivanamh[5]'– yahi niyam sarvatr dekh p data hai. apatakal mean to 'pranasyannamidan sarvamh' yah niyam sirf smritikaroan[6] hi ne nahian kaha hai; kintu upanishadoan mean bhi spasht kaha hai.[7] yadi sab log hiansa chho d dean to kshatr dharm kahaan aur kaise rahega? yadi kshatr dharm nasht ho jae to praja ki raksha kaise hogi? saraansh yah hai ki niti ke samany niyamoan se hi sada kam nahian chalata; nitishastr ke pradhan niyam– ahiansa mean bhi karttavy–akarttavy ka sookshm vichar karana hi p data hai. ahiansa dharm ke sath kshama, daya, shanti adi gun shastroan adi mean kahe ge haian; parantu sab samay shanti se kaise kam chal sakega? sada shant rahane vale manushyoan ke bal–bachchoan ko bhi dusht log haran kie bina nahian raheange. isi karan ka pratham ullekh karake prahlad ne apane nati, raja bali se kaha hai–
tika tippani aur sandarbh
- ↑ manusmriti 8.350
- ↑ manusmriti 8.350, 5.31
- ↑ mahabharat, shantiparv, 337; anushasanaparv, 115.59
- ↑ mahabharat, shantiparv, 15.29
- ↑ bhagavat puran, 1.13.49
- ↑ manusmriti, 5.28; mahabharat, shantiparv, 15.21
- ↑ vedantasootr, 3.4.28; chhandogy upanishad, 5.2.1; brihadaranyakopanishad, 9.1.14
sanbandhit lekh
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