gita darshan -svami akhandanand sarasvati maharaj
bhag-3 : adhyay 6
pravachan : 2
shriramachandr ke charitr mean apako karuna bhi milegi, giddh par kitani karuna hai unaki. kintu apako unake charitr mean karuna ke sath-sath kathorata bhi milegi. b di bhari kathorata milegi. shri ramachandr svajan nishthur hai. unhoanne bharat ke prati, sita ke prati, lakshman ke prati svayan apane prati kuchh kam kathorata nahian ki. parantu unaki kathorata mean hit ki drishti hai. isi prakar unaki komalata mean bhi hit ki drishti hai. bhavabhooti ne kaha- vajradapi kathorani mridooni kusumadapi. arthat lokottar purush ka chitt kathor bhi hota hai aur mridu bhi hota hai, parantu unamean hit ka viyog kabhi nahian hota. unaka man sada-sarvada se hit se sanyukt rahata hai. shrikrishn ne sanjay se kaha dhritarashtr se kah dena ki- krishno dhananjasyatma krishnasyatma dhananjayah. arjun ke atma ka nam krishn hai aur krishn ke atma ka nam arjun hai. ek hi atma ke do nam haian- krishn aur arjun, nar aur narayan ! satyekan dvidha sthitamh. to, dosh jo a jate haian unako pahachanane ke lie buddhi ki avashyakata hoti hai. maian bar-bar kahata hooan ki duniya ke sare mazahab shraddhapradhan haian aur gita dharm buddhi pradhan hai. jnan ka tatpary keval atmajnan, brahmajnan advaitajnan se hi nahian hai. us laukik buddhi se bhi hai jo paramarth ko sath lekar chalati hai. vah chalati hai lok mean, kintu paramarth ko chho dakar nahian, sath lekar chalati hai. pahale bataya gaya ki buddhi ka dosh hai trishna. trishna ka mool hai kam-lobh mool hai sankalp. inaki bhi vansh-parampara hoti hai aur unaka varnan hi vaise hota hai jaise bhatalog hamari poorv pidhi ka varnan karate haian. ek bar yah janane ki avashyakata p di ki hamare poorvaj himalay ka kachhar chho dakar kitane pahale kashi naresh ke pas aye the. to bhatoan ki virudavali dekhi gayi aur pata chala ki hamare poorvaj hamase pandrah pidhi pahale kashi naresh ke pas aye the. to, dekho, hamare man mean hiansa ati hai; hamare man mean trishna ati hai. hiansa kriya mean hoti haian, krodh man mean hota hai aur dvesh sanskar mean rahata hai. hiansa ki apeksha krodh antarang hai aur krodh ki apeksha dvesh antarang hai. krodh jalata hai aur dvesh sulagata hai. hiansa doosare ko jalati hai. yadi ap hiansa rokana chahate ho to vah keval pulis aur qanoon se nahian rukegi. tab rookegi jab logoan ke man mean krodh kam hoga. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj