gita darshan -svami akhandanand sarasvati maharaj
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bhag-5 : adhyay 8
pravachan : 2
yuddhabhoomi mean, jahaan donoan or se shastrastroan ka prayog hone hi vala hai, vahaan bich mean baithakar brahm ki charcha karane vale mahapurush kitane adbhut hoange; is par vichar kijie. ap log kisi vyapar ke kam se kar chalate ho aur apaka man us vyapar-kary mean ulajha hua ho to kya ap usake bojh se mukt hokar brahmacharcha kar sakate haian? kitana vash mean hoga arjun ka man, usamean kitani ekagrata hogi; jo samane yuddh-jaisa kathor karttavy upasthit hone par bhi brahmachintan mean sanlagn hai. arjun ko kitani nishchintata hogi. yuddh ki to koee paravah hi nahian hai. yuddh mean jit ke sambandh mean to koee shanka hi nahian hai. vah janata hai use vishvas hai ki yadi yuddh hoga to vah jitega. usake samane prashn keval vivek ka hai ki vah jo kam karane ja raha hai, vah thik hai ya nahian aur brahmatattv ki anubhooti mean kahaan tak sahayak hai? isase yah nishkarsh nikalata hai ki jab vichar prarambh ho gaya tab use bich mean nahian chho dana, apitu ant tak, brahmaparyant pahuancha dena. jo vichar bich mean rah jata hai vah to adhoora hai. vichar karana to poornataparyant karana. to, yah, arany nahian hai, ranabhoomi hai. jaisa ki bataya ja chuka hai arany shabd ka sanskrit mean sidh arth hota hai, sharan lene yogy. ghar grihasthi se mukt hokar jis jangal ki sharan lete haian aur jahaan vedant-vichar karate haian, aranyak vichar karate haian, usaka nam arany hota hai. vahaan ran nahian hota. arany ka doosara arth yah hua ki ab ran nahian hota. jahaan vadavivad hai, kolahal hai, marapit hai, vahaan vedant-vichar nahian hota. parantu yahaan to ap ranabhoomi mean baithakar vedant-vichar kar rahe haian. jijnasu bhi koee tyagi, sannyasi nahian hai. usake hath mean shastrastr haian aur hriday mean mamataspad logoan ko dekhakar moh hai. vah moh ki nivritti ke lie pravritt hua, parantu usako brahmacharcha mean itana ras aya - itana ras aya ki ranabhoomi bhool gayi, mohaspad bhool gaye aur brahmachintan prarambh ho gaya. apake man mean jaise sukh ki jijnasa hoti hai ki hamean sukh kahaan milega, kab milega aur kaise milega, vaise hi saty ki jijnasa hoti hai ki nahian? avashy hi apako sukh ki ichchha hoti hai, vah chahe jnan se mile, chahe ajnan se. chahe saty se mile, chahe asaty se. ved, shastr, dharm ki riti yah hai ki ap sukh ko chahean aur prapt bhi karean, parantu asaty se nahian, saty se. |
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tika tippani aur sandarbh
sanbandhit lekh
| kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj