gita darshan -svami akhandanand sarasvati maharaj
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bhag-9 : adhyay 12
pravachan : 3
bhagavan shrikrishn ne arjun ko apane aishvararoop ka darshan karaya. aishvar mane eeshvariy roop. jiv karmavash ek sharir mean ata hai, barambar minn-bhinn sharir grahan karata hai. parantu eeshvar sarv shariri hai. yah bat ap log doosare majahaboan ki najar se ya drishtikon se samajhane ki koshish kareange to nahian samajh sakeange. kyoanki logoan ne eeshvar ko prayah sansar ka-jagat ka nimitt karan mana hai. eesaee bhi, musalaman, parasi bhi, aryasamaji bhi, brahmasamaji bhi aur jitane dvaitavadi haian ve sab aisa manate haian ki jaise kumhar mati se gh da banata hai ya julaha soot se kap da bunata hai, isi prakar eeshvar ne-kumhar ki tarah, julahe ki tarah, kisi aur upadan se, paramanu se yah srishti banayi. vaidik dharm ka siddhant yah hai ki vishv ke roop mean banata bhi bhagavan hi hai aur banata bhi bhagavan hi hai. vahi mati hai aua vahi kumhar hai-upadan karan jisako kahate haian vah eeshvar hi hai, is jagat ka. isalie soot se chahe jaise kap de banean ve sab soot-roop hi hate haian. jaise mati se jitane roop banean ve sab mati hi hote haian-chahe gh da ho, sakora ho ya khaparail ho. aise hi eeshvar se bani huee yah srishti, eeshvar-roop hi hai. yadi pashchaty majahaboan ki drishti se is srishti ko ap pahachanane ki koshish kareange to upadan ke roop mean eeshvar ko nahian pahachan sakege. isalie jagat ke roop mean bhi eeshvar ko nahian pahachan sakeange. tab rag-dvesh ki jo atyantik nivritti honi chahie, vah kabhi hogi hi nahian. yah achchha hai, vah bura hai, yah uchit hai, vah anuchit hai, kintu sampoorn jagat eeshvar-roop hai, yah jo rag-dvesh ki atyantik nivritti roop sthiti hai vah nahian mil sakegi. isalie arjun ko bhagavan ne bataya hai ki jaise jiv ka sharir yah deh hai- pashu ke sharir mean jiv hai, pakshi ke sharir mean jiv hai, kit-patang ke sharir mean jiv hai-jivoan ke jaise ek-ek sharir hote haian vaise hi yah samagr vishv eeshvar ka sharir hai. ap bhi apane ko dehadhari ke roop mean manate haian parantu is deh mean kitane kitanu hote haian-to hamare poore sharir mean kitane kitanu hogean aur unaka sharir kaisa-kaisa hoga aur deh ke roop mean ve sab maian hi hooan. ab samajh lo ki mere sharir mean ek kitanu aisa ho jo arjun ke roop mean ho aur maian krishn ke roop mean usako apana darshan karaooan to mera sampoorn sharir hi devataoan se aur jivatmaoan se aur prithvi se, jal se, agni se bhara hua bhi is kitanu ko dikhega, aur vah sab mera svaroop hoga. thik isi prakar shrikrishn ke sharir mean arjun sab prakar ke jivoan ko aur ajivoan ko bhi sacharachar vishv ko shrikrishn ke roop mean hi dekh raha hai. virath vishv ke roop mean shrikrishn ko hi dekh raha hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj