gita darshan -svami akhandanand sarasvati maharaj
bhag-2 : adhyay 5
pravachan : 7
shanti kaise milati hai, is par bhinn-bhinn drishtikon haian. gita mean jiv svayan prayatn karake shanti prapt kare, yah bat kahi gayi hai. shrikrishn arjun se kahate haian ki eeshvar ki sharan mean jao, usaki kripa se shanti milegi. arjun kahate haian ki mujhe to tumhari kripa se, tumhare prasad se, shanti milati hai. is prakar ek hi vastu ko dekhane ke lie bhinn-bhinn drishtikon hote haian. ‘yuktah karmaphalan tyakatva’- ham apana kartavy samajhakar karm karate jayean. karm prayojaniy avashy hai, parantu usake phal mean asakti nahian honi chahie. bina prayojan ke moorkh-se-moorkh manushy bhi kisi kam mean pravritt nahian hota. to is kam se kis prayojan ki siddhi hogi- yah bat avashy hi dhyan mean rakh lene ki hai. nishkam, nishkam ki rat lagane vale sochate haian ki nishkam ka arth nishprayojan hota hai. kintu yah thik nahian. amuk kam karane se hamare andar kaun-si vritti utpann hogi aur vah hamean abhisht hogi ki nahian, yah vichar anivary hai. karm karane se vastu mile ya n mile- yah bat doosari hai; parantu karta ke antahkaran mean phalavritti ka uday avashy hoga. prashn yah hai ki ap kaisi phalavritti chahate haian? ghrina chahate haian? alasy chahate haian? pramad chahate haian? dvesh chahate haian? aisa to koee nahian chahata. hamari svabhavik chah anand ki upalabdhi hai aur usi ke lie prayojan vichar apekshit hai. prayojan vah hota hai jo karm karane ke bad karta ke antahkaran mean chipak jata hai. shuddh prayojan ka svaroop aisa hai ki ‘avagatan sadh atmani ishyate’- usaka jnan hote hi akaanksha hoti hai ki bas, ab yah hamare sath hi rahe. nishkam ka arth kya hai? ap nishkam bhav se bhagavan ke samane kh de ho jaiye aur ‘papoahamh’ kahiye. yah bhagavan ke samane kahiye, duniya mean aur kisi ke samane bolane ki jaroorat nahian. ab vichar kijiye ki is prarthana ka yahi phal hai ki hamane tumhare sare pap maph kar diye. bhagavanh bolean ya n bolean- yah 'papoahamh' ka prayojan nahian. prayojan yah hai ki ap bhagavan ke samane jis vishvas se 'papoahamh papakarmaahamh bol rahe haian, usi vishvas ke sath apake antahkaran mean is vritti ka uday ho usi vishvas se is vritti ka aankur nikale ki 'nishpapoahamh.' yahi pratikopasana ka phal, ahangrahopasana hai. apane eeshvar ke samane hath jo d liya aur apake bhitar se yah bhav nikala ki maian nishpap ho gaya. papoahamh bolata hai jiv aur bolavata hai usake bhitar baitha hua eeshvar. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj