गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1579

gita darshan -svami akhandanand sarasvati maharaj

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bhag-12 : adhyay 15 pravachan : 6 prashn: janm ke poorv aur mrityu ke uparant, yah prashn sansar ke buddhijiviyoan ke vichar-vimarsh mean barabar rahata hai- mrityu dhruv hai. yah ta sansar ke sabhi astik athava nastik manate hi haian. lekin jahaan hamare yahaan ‘dhruvan janm mritasy ch’ spasht udghosh hai, vahaan sansar ke any dharmavalambi apane ko bhram mean hi pate haian. jivan, mrityu aur purnajanm ki is prakriya par kuchh prakash dalane ki krima karean! uttar: jo vartaman janm ko thik-thik samajh leta hai, vahi janm ke poorv ki aur mrityu ke anantar ki sthiti ko samajh sakata hai. vartaman jivan hi jisaki samajh mean nahian aya, vah poorv jivan aur uttar jivan ki kalpana bhi kya kar sakata hai? tattv-drishti jo hai vah sarvottam hoti hai. karan, hamesha hi apani-apani buddhi ke anusar kalpit hota hai. hamara janm kyoan hua? eeshvar ki ichchha se. to eeshvar ki ichchha kisi ko pashu, kisi ko pakshi, kisi ko manushy, kisi ko sukhi, kisi ko duahkhi, kisi ko lamba, kisi ko nata, kisi ko lang da, kisi ko svasth-sundar, aise bhinn-bhinn rooph mean banane ki kyoan ichchha huee? isaka uttar hai ki jisaka jaisa poorv karm hota hai, usake anusar eeshvar naya janm deta hai. yadi apani mauj se eeshvar ko janm deta hai, kisi ko pashu, pakshi, manushy, sukhi, duahkhi, lang da, loola, kana, aankh vala banata hai to yah to ek prakar ki b di uchchhriankhalata huee. ek hi prakar ke jiv, ek hi prakar ke upadan, ek hi banane vala aur tarah-tarah ke banakar rakh de, kisi ko sukhi, kisi ko duahkhi, to vah to anyay hoga. isalie karm ki apeksha se eeshvar janm deta hai. jo papi hai usako shookar-yoni ki prapti hoti hai aur jisake karm-puny hote haian, usako devayoni, manushy yoni ki prapti hoti hai. eeshvar ko banane ke lie bhi koee apeksha chahie, isake lie poorv-poorv karm ki avashyakata hoti hai. musalaman aur eesaee manate hai ki eeshvar svechchha se hi visham srishti bana deta hai aur vaidik dharm manata hai ki karmanusar banata ho eeshvar hi hai, parantu jisaka jaisa karm hota hai, usake anusar banata hai. karh chijean aisi hoti haian, jinako ham banate nahian hai, bani-banayi milati haian. jaise prithvi, jal, agni, vayu, ye pralay ke poorv bhi hote haian. pralay kal mean bij roop se rahate haian aur srishti kal mean aankurit athava pallavit, pushpit, phalit vriksh ke saman rahate haian. aur niand to sabako ati hai. jagana bhi sabako hota hai, sapane bhi sabako ate haian. ab inaka jo sadupayog, durupayog hai, vah kaisa hai?

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sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797