gita darshan -svami akhandanand sarasvati maharaj
bhag-1 : adhyay 1-4
pravachan : 10
buddhi ke samane bhagavan hoan to jnan hota hai, priti ke samane bhagavan hoan to bhakti hoti hai aur karm ke samane bhagavan hoan to yajn hota hai. gita mean jnan ka varnan is prakar hai- bahavo jnanatapasa poota madbhavamagataah.[1] jnan bhi ek tapasya hai. upanishadoan mean tap shabd ka arth jnan hai. jab- ata hai, usaka arth jnan hi hota hai. sari srishti jnan se hoti hai. jab hamari priti bhagavan ki or badhati hai- ye yatha maan prapadyante- tab bhakti ho jati hai. agale shlok mean kaha- kaankshant karmanaan siddhian yajant ih devata:. isamean jo ‘manushe loke’ shabd hai is par ap tho da dhyan dean. manushy lok mean hi karmaj siddhi hai. tatpary yah ki manav-jati mean hi karm ki siddhi hai aur sab paravash hokar prakriti ke rajy mean vicharan karate haian; kintu manushy ko prakriti ke rajy se mukt hone ka bhi samarthy prapt hai. manushy ke sharir mean bhi isaki kuchh soochana milati hai. dekho vriksh niche se oopar jata hai. sanskrit mean isilie isaka nam ‘padap’ hai ki vah pad se pita hai, niche se oopar ki or ja raha hai, unnati kar raha hai. pashu-pakshi age se khate haian aur unaka khaya hua pichhe ko jata hai kintu manushy itana oopar chadh gaya hai ki do paanv par kh da hai. do hath aur muanh se khata hai tatha usaka khaya hua niche jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj