गीता दर्शन -अखण्डानन्द सरस्वती पृ. 325

gita darshan -svami akhandanand sarasvati maharaj

bhag-2 : adhyay 5 pravachan : 12 bhakti ka svaroop sanskrit mean bhakti shabd ke mukhy roop se tin arth hote hai- ek to ‘bhajanan bhaktiah’- premapoorvak bhagavan ke bhajan ka nam bhakti hai. doosara ‘bhanjanan bhaktiah’ bhanjo amardane dhatu se bhakti shabd banata hai. duniya mean jo asakti hai usako bhanjan karane to d dene ka nam bhakti hai. aur, tisara hai, ‘bhago bhaktiah’-apane ko eeshvar ke bhag ke roop mean anubhav karana ki ham eeshvar ke aansh hai- isaka nam bhakti hai. shandily ne bhakti ka yah lakshan kiya hai ki eeshvar ke prati param anurag ka nam bhakti hai. narad ji ne bhakti ka lakshan do prakar se kiya hai- sa tvasminh paramapremaroopa amritasvaroopa ch. ve kahate haian ki bhakti paramatma mean param-svaroop hai. kahian kasmai path hai to kahian asminh path hai. asminh ka arth yah hai ki jo bhagavan hamako dikh raha hai usamean param prem ki jisaka roop hai vah bhakti hai. jo bhakti ka roop hai param prem aur vah dikhane vale bhagavan mean hota hai. aankh se dikh raha ho, chahe man mean dikh raha ho, dikhana avashyak hai. jo bilkul drishy nahian, man se jisaki kalpana bhi nahian ki ja sakati, buddhi jisako soch bhi nahian sakati, usase prem nahian hota. prem to usase hota hai jo hamari aankhoan ke samane, hamare man ke samane prakat ho! prem ke lie to aankhoan ke samane ek sidha-sada sachcha vishay chahie. isalie narad ji ne bhakti ka lakshan karate hue kaha ki hamare samane jo parameshvar ka roop hai isamean param prem hoga. yah hai sadhan bhakti aur doosari hai- ‘amritasvaroopa ch’- bhakti ka svaroop hai amrit aur roop hai prem. yah phalaroopa bhakti hai. jab bhakti ke sambandh mean ham charcha karate haian to pahali bat ati hai shravan ki. duniya mean koee abhisht chalate-phirate dikh raha hoan to usako dekhakar bhi bhakti kar sakate haian. kabhi usaka sparsh ho jaye to gadgadh ho jayeange, usase prem ho jayega. prem to jinako aankh nahian, unako bhi hota hi hai. par vah premaspad ka sparsh karake ya usaki mithi-mithi avaj sunakar hota hai. koee sugandh sooanghane athava koee svad chakhane par bhi prem ho jata hai. prem keval aankh ki apeksha nahian karata. keval aankh vale hi pyar karate hoan, yah koee niyam ya maryada nahian. bina aankh vale bhi prem to kar hi sakate haian. parantu eeshvar se prem karana ho to vah n cham se chhooa ja raha hai, n jibh se chakha ja raha hai, n nak se sooangha ja raha hai. phir eeshvar se prem kaise ho? eeshvar ko ‘yah’ banane ke lie shravan ki avashyakata hoti hai.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797