gita darshan -svami akhandanand sarasvati maharaj
bhag-10 : adhyay 13
pravachan : 2
arjun ka prashn yah tha ki sagun sakar virat roop ke jo upasak haian ve yogavittam haian athava jo akshar avyakt ke upasak haian ve yogavittam haian? yogattim mane paramatma ki prapti ke upas ko janane valoan mean sarvashreshth. yog mane upay aur vit mane jnan aur tam mane shreshthatam. yadi sagun ki upasana n karake pahale nirgun ki hi upasana ki jay to vah bahut kathin p dati hai. pahale sagun ki upasana ho jay to nirgun upasana sugam ho jati hai. gosvami tulasidasaji ne kaha-
nirgun aur sagun mean bhed kya hai? nirgun chupachap achal baitha rahata hai, vah kisi ko apani or khianchata nahian hai, jisako sab kuchh chho dakar usase milana ho vah usase jakar mile. aur sagun vah hai jo apen gun prakat kar de. phanda pheankakar, dora dalakar, hansakar, gakar, nachakar, sambandh jo dakar apani or khianch le-isako sagun bolate haian. jo apani or bhaktoan ko khianchata hai. nirgun upasak ve haian jo namaroop kriyatmak prapanch se virakt hokar aur usaki jijnasa, janakari prapt karane ke lie mahatmaoan ke pas jate haian. ved ka shravan karate haian, manan karate haian, apane ap avaran-bhang karake, parada pha dakar paramatma se ek ho jate haian. sugamata ki drishti se sagun ki jo upasana hai vah shreshth hai. yah kaho ki bhagavan do haian to asal mean bhagavan do to haian nahian, eeshvar to ek hi hota hai, isalie bhagavan shrikrishn ne yah kaha-apane man ko mujhamean avisht kar do. jaise krodh ane par tum krodh mean avisht ho jate ho, kam ane par kam mean avisht ho jate ho, jaise lobh ane par lobhi mean avisht ho jate ho. in drishtantoan ko ap chhoti kismaka n samajhean. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj