गीता दर्शन -अखण्डानन्द सरस्वती पृ. 202

gita darshan -svami akhandanand sarasvati maharaj

bhag-2 : adhyay 5 pravachan : 3 gita chahati hai ki vivek aur karm in donoan ka samanvay bana rahe. vivek nikamma n ho jaye sidhi-sadi bat hai, vivekahin karm lok-paralok-sukh sabako biga data hai aur karmahin vivek manushy ko akarmany bana deta hai. atah karm aur vivek donoan sath milakar chalean, yahi bhagavan arjun se kahana chahate haian. isako unhoanne buddhiyog shabd se vyavahrit kiya hai. isamean jo yog hai, usaka arth hai karmayog aur jo buddhi hai, usaka tatpary hai saankhyayog. saankhy aur yog arthat karm buddhi-karm aur vivek-in donoan ka mishran. vivek mean badha kaun dalata hai? kamasakti. jab ham kisi vastu ke prati asakt ho jate haian aur is prakar ka acharan karane lagate haian ki chahe jo ho jaye hamean to yahi karana hai tab zindagi mean zid a jati hai. sanskrit mean zid ko duragrah bolate haian aur jab manushy usase grast ho jata hai tab use ‘duragrah-grah-grihit’ kahate haian. jab vah vivek ka tiraskar karake koee kam karana chahata hai tab vah ahitakar karm kar baithata hai. keval niahshreyas ki prapti ke lie to karmahin vivek bhi kam deta hai, kintu karm upayogi hai. karm kaise upayogi hai? isake sambandh mean ham tho di bat apako sunate haian. yadi byah ka prasang ho to l daki ko l dake ke bare mean aur l dake ko l daki ke bare mean janakari prapt karani chahie. kyoanki vahaan sangrah hona hai, donoan ko milakar rahana hai. isako ‘savishayak jnan’ bolate haian. doosare ke sambandh mean yadi kuchh lena ho, dena ho, chho dana ho to jnan prapt karane ke bad hi aisa ho sakata hai. karana-tyagana jnan ka svabhav hai yadi ap doosari vastu ko janoge, tabhi usake achchhi hone par usase prem karoge aur usake buri hone par usako chho d doge. parantu apane svayan ke bare mean jo jnan hota hai usamean n chho dana p data hai aur n pak dana, kyoanki vah to svatah siddh hai. chho dane vala bhi vahi, pak dane vala bhi vahi. kisi ne poochha ki apane-apako janakar kya karoge to bole ki yadi jana ki maian bahut bura hooan to atmahatya kar looanga. uttar mila ki atmahatya karake bhi tum nahian maroge. manushy ka sharir jahaan poora hota hai vahian se prarambh hota hai. yadi vah nirvasan nahian, nishkam nahian, tattvajnani nahian, to usaka jivan jahaan samapt hota hai, vahian se doosara prarambh hota hai. yadi vah nirvasan nahian, nishkam nahian, tattvajnani nahian, to usaka jivan jahaan samapt hota hai, vahian se doosara prarambh ho jata hai. vahi paristhiti, vahi drishy, vahi duahkh, vahi sukh. unase marakar bhi bach nahian sakate. atmajnan ke atirikt doosare jitane jnan haian ve tyag aur sangrah ke lie hote haian.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797