gita darshan -svami akhandanand sarasvati maharaj
 |
bhag-3 : adhyay 6
pravachan : 2
ab ham gita ke chhathe adhyay mean pravesh karate haian ham jo sangit gavean, usaka kuchh arth bhi hona chahie aur usamean anand bhi ana chahiean. keval tal-lay-svar ki jo gati hai, usase vishram milata hai, shakti ki vriddhi hoti hai usamean jo arthamrit hota hai vah shashvat prerana deta hai. isalie sangit mean keval tal lay svar ka hi samavesh nahian hona chahie. usamean arth ka bhi, abhipray ka bhi sannivesh hona chahie. bhagavanh shrikrishn sangit-vidya mean b de nipun the. unaki vanshi, to prasiddh hi hai. parantu keval baansuri nahian usake sath gita bhi hai. unake jivan mean ek or vanshi hai, to doosari or git hai ap janate hoange ek bar shrikrishn par indr prasann hue. yah katha mahabharat mean hai. indr haian to shrikrishn se chhote, parantu shrikrishn mean manavata hai aur indr mean devatv hai. isalie indr ne shrikrishn se kaha ki var maango. shrikrishn ne kaha ki meri aur arjun ki maitri sarvada bani rahe, hamari mitrata atoot-akhand ho. indr ne kaha- ‘tathastu’. indr ke putr haian arjun. ap ek sambandh par vichar karean. indr hath ke adhishthatri devata haian. sab indriyoan ke adhishthatri devata hote haian. isako ap aise samajhean ki jaise aankh hai. usase ap sab log dikh rahe haian. parantu yadi aankh ka adhishthatri devata soory n ho ya prakarantar se soory prakash n milata ho- chahe bijali mean, chahe ag mean, chahe chandrama mean- to apaki aankh kisi vastu ko nahian dekh sakati. aankh adhyatm indriy hai. jo roop dikhata hai vah adhibhoot hai aur sahayak anugrahak soory devata hai. jaise aankh devata soory hai vaise hi hath ka anugrahak devata indr hai. indr ka putr hai arjun. karm ke devata ke sath arjun ka sambandh hai. vah yadi karmatyag kar dega to apane moolatattv ki hi upeksh kar dega. isalie arjun ke jivan mean karm hona avashyak hai. ek doosari bat dekhean. eeshvar apane lie karan surakshit nahian rakhata. karan mane aujar. vah bina kisi doosari vastu ki madad lie hi anand svaroop hai. jaise apake yahaan ghi hai. vah gehooan kar madad lekar, chaval ki madad lekar ya shakkar ki madad lekar hi svad de sakata hai. ghi ko svad dene ke lie madadagar ki jaroorat p dati hai. parantu eeshvar jab koee apana kam karata hai to vah kisi ke antahkaran mean hi baith jata hai. eeshvar ne apane lie rahane ka koee makan nahian banaya. jitane bhi antahkaran haian, sab eeshvar ke makan haian. jitane bhi kan haian. ve eeshvar ke avas haian. jinate bhi kshan haian, unamean eeshvar chamacham chamak raha hai. pratyek kshan eeshvar ka prakash hai. pratyek kan eeshvar ka avirbhav hai. pratyek man eeshvar ka nivasasthan hai. |
 |
tika tippani aur sandarbh
sanbandhit lekh
| kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj