gita darshan -svami akhandanand sarasvati maharaj
bhag-10 : adhyay 13
pravachan : 6
chitt ko apane mean lena chahate haian. usake lie ‘buddhiyogamupashrity machchittah satatan bhav’.[1] buddhiyog ka ashray lo aur apane chitt ko mera svaroop bana do. vaise to log ‘mayi chittan yasy asau machchittah’ mujhamean jisaka chitt hai usako ‘mat chittah’ kahate haian. sanskrit ke jo vishesh pandit haian, ve ‘ahamev chittan yasy’- - maian hi jisaka chitt hooan mane dhooandhane par bhi sharir mean chitt nahian milata hai, dhooandho bhagavan milate haian. mane chitt bhagavanmay bhagavadakar, bhagavat-svaroop ho gaya hai. usako kaheange ‘mat chittah’. ahamev chittan asau mat chittah. vrindavan mean ek mahatma the, bhakt kokil. unaki jivani bhi maianne likhi hai. unake mukh se maianne suna tha-
dil aur maian donoan kho gaye haian. ajakal to vah hai jo hamare man ko bhagavan bana de. atma ka bhagavan hona to vedant-siddh hai, shruti-siddh hai. vah to yathasthit hai, usako banana nahian p data. par bhakti ka yah kam hai ki man ko bhagavan bana de. chitt ko bhagavan bana de. bhakti nirmatri hai. bhakti vah shakti hai jo sachchidanandaghan bhagavan ko apane hriday mean abhivyakti deta hai. doosari jagah bhagavan kahate haian ki ‘machchittah sarvadurgani matprasadath tarishyasi’. machchis ho jao tum. kahian-kahian log ‘mat’ shabd ka prayog jab galat karate haian-jaise madbhagavat-to hamane kee setho ke muanh se suna-unako shri bolane ka abhyas nahian-to ‘madbhagavat’ bolate haian. madbhagavat shabd ka koee arth nahian hai. vahaan to shriman ke lie shrimadh hai. shriman bhagavat-koee bole man bhagavat-to kya arth hoga isaka? machchittah sarvadurgani matprasadath tarishyasi. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj