gita darshan -svami akhandanand sarasvati maharaj
bhag-1 : adhyay 1-4
pravachan : 4
jaisa ki pahale kaha gaya, hamari buddhi davaandol n ho sthir ho, pratishthit ho, nishthavati ho- isake lie bhagavan ne chhah batoan par bal diya. apane mean hinata ka bhav n ho, atmatushti ho- atmanyev ch santushtah. ham isake bina nahian rah sakate, usake bina nahian rah sakate. hamara jivan paradhin hai. ham din-hin haian. is prakar ki kalpana man se nikal jaye. yah pahali bat hai. jivan ke pravah mean priy-apriy ate-jate rahate haian. unase udvign nahian hona aur unaki akaanksha bhi nahian karana- yah doosari bat hai. tisari bat yah huee ki jisako ham apane jivan mean shubh ya ashubh manate haian uname hamari asakti itani prabal nahian ho jani chahie ki ham ek shubh ke lie doosare shubh ka balidan karane lag jayean. jo shraut-sadhan haian ve bhi doosaro ko duahkh pahuanchaye bina hi hone chahie. jo dharm doosare dharm ko badha pahuanchakar sampann hota hai vah dharm nahian kudharm hai. avirodhi dharm hai, vahi sachcha dharm hai-
chauthi bat yah batayi ki apane jivan mean sanyam hona chahie. jivan mean jaise nidra avashyak hai vaise hi vishram bhi avashyak hai. hamamean yah shakti honi chahie ki ham jab chahean tab apani indriyoan ko vash mean kar sakean. isase buddhi apane ap sthir ho jayegi. paanchavian bat yah batayi ki hamari jo aindrik shaktiyaan haian ve vyavahar mean bhi vishayoan ke paradhin n hoan-yukt asit matparah. manushy savadhan hokar rahe, vishay-bhog ke paradhin n ho jay. isake bad yah prashn uthaya ki kya keval vishay-tyag se hi manushy ki buddhi sthir ho sakati hai? is sambandh mean gita ka nirnay hai ki keval tyag se buddhi sthir nahian ho sakati-
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kramaank | pravachan | prishth sankhya |
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