gita darshan -svami akhandanand sarasvati maharaj
bhag-13 : adhyay 16
pravachan : 5
jisako dekhane ke lie doosari roshani ki, doosare prakash ki avashyakata hoti hai, vah parameshvar nahian hai. parameshvar vah hai jisako dekhane ke lie, doosare prakash ki, doosare roshani ki avashyakata nahian hoti hai. duniya mean jitani chijean dikhati haian, unako dekhane ke lie aankh ki jaroorat hoti hai aur man ki jaroorat hoti hai aur aankh aur mane se dikhane vali vastu n ho to usako dekhane ke lie vani ki avashyakata hoti hai. bolakar usako samajhaya jata hai. mane kisi bhi praman ke dvara, paramatma-gh de, kap de, mej, kursi ki tarah nahian dekha jata. balki usi ki roshani mean, usike prakash mean sabakuchh dikhayi p data hai. n tatr sooryo bhati n chandratarakan ved bhagavan kahate haian ki vahaan soory prakashit nahian hota hai, n chandrama, n tare. vahaan bijali bhi nahian chamakati hai, is agni ki to pahuanch vahaan hogi hi kaise? usi prakash mean sab prakashit hota hai. ‘tasy bhasa sarvamidan vibhati.’ jo kuchh dikh raha hai, usi ki roshani se roshan ho raha hai. ham chahat haian ki soory ki roshani mean ya chandrama ki roshani mean ya agni ki roshani mean parameshvar ko dekhean. yahaan batana yah chahate haian ki paramatma sarvantar hai. jo vastu aankh se dekhi jati hai aur jo vastu man se dekhi jati hai, vah chandrama ki roshani mean dekhi jati hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj