gita darshan -svami akhandanand sarasvati maharaj
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bhag-8 : adhyay 11
pravachan : 3
nar-narayan-shrikrishn-arjun - ek rath par baithe hue haian. ‘shariran rathamev ch’. yah sharir rath hai aur is par jivatma aur paramatma - nar aur narayan - donoan isi sharir mean haian. parameshvar hi shiksha deta hai. gita mean ap padhate haian - ‘atmaiv atmano bandhuah atmaiv ripuratmanah’. atma hi apana mitr hai aur atma hi apana shatru hai. atma hi atma kea shiksha deta hai aur atma hi atma se shikshit hota hai. shrikrishn ne arjun se kaha ‘yastvaan dveshti samaan dveshti’. arjun - jo tumase dvesh karata hai vah mujhase dvesh karata hai. jo jivatma se dvesh karata hai vahi paramatma se bhi dvesh karata hai. jivatma se dvesh karana hi paramatma se dvesh karanahai. kisi jiv se dvesh mat karo. n agraj n antyaj, n shaiv n vaishnav, n hindoo n musalaman. sabake hriday mean vahi saeean baitha hua hai. ‘sabake hriday mean saeean baitha katuk vachan mat bol re. tohe piv mileang. ghooanghat ko pat khol re.’ ek hi rath par jiv aur eeshvar, arjun aur shrikrishn baithe haian aur paramatma hi atma ko shiksha de raha hai. arjun ne kaha - ‘vaktumarhasyasheshen divya hyatmavibhootayah. yabhirvibhootibhirlokanimaanstvan vyapy tishthasi’. ap apani divy vibhootiyoan ka varnan karean. vyakaran ki drishti se yahaan tho di-si truti hai. ‘vaktumh arhasi’ ko karm hona chahie ‘divya atmavibhootiah kathayisyami’. vyakaran to aise hi banate-big date rahate haian. yah to arsh vachan hai. yahaan panini ko bhi chup hona p data hai. vyas ki rachana mahesh vyakaran ke anusar hai, paniniy vyakaran ke anusar nahian hai. arjun ne prarthana ki - jaise shishy guru se prarthana karate haian. ‘yaah divyaah atmavibhootayah, taah asheshen vaktumarhasi’. kripa karake apani sampoorn divy vibhootiyoan ka varnan kijiye. shrota ke hriday mean kitani utsukata hai, kitana prem hai ki vah bhagavan ki vibhootiyoan ko poorn roop se sunana chahata hai. phir bole bhagavan ki vibhootiyaan to divy haian. parantu vishesh, vishesh sunavean. b de vinay se ‘vaktumarhasi’ ap varnan karane ki kripa kijiye. ajna nahian hai, adesh nahian hai. poora shishtachar hai. vibhooti kya hai? jal hai, baraph ho gaya jamakar. jal hai yog - bhagavatsvaroop aur usamean jo baraph jama, vah hai usaka vaibhav. jal hai - vah doodh ke sath mitha hai, dahi ke sath khatta hai, nianboo mean vahi doosara khatta hai, am mean doosara khatta hai, imali mean doosara khatta hai - yah jal ka vaibhav hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj