गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1757

gita darshan -svami akhandanand sarasvati maharaj

bhag-13 : adhyay 16 pravachan : 8 panch bhootoan ko ham log dekhate haian. - prithvi hai, agni hai, jal hai, vayoo hai, akash hai. inaki tanmatraoan se bani indriyoan ke dvara inaka darshan hota hai. asadharan karan indriy hai aur sadharan karan man hai. sadharan karan ka arth hai ki koee bhi dekho, suno sabamean man to rahata hi hai. ab bhagavan ne inamean apani shakti batayi. prithvi mean dharani shakti hai. vah sabako dharan karati hai- gamavishy ch bhootani dharayamyahamojasa. yah dharani shakti prithvi ki nahian hai, bhagavan ki hai. yadi bhagavan prithvi mean pravisht n hoan to prithvi kisi ko dharan nahian kar sakati. yahaan tak ki svayan bhi dhrit nahian rah sakati. ved mean mantr hai, ‘ye n dyaurugraah prithvi ch dridhaah. ye n dyaustati yen naka. jisake karan prithvi dridh hai vahian rasatmak som hokar jal mean ‘rasohamapsu kauntey’- mane jal mean jo tar karane ki, tript karane ki apyayani, tarpani shakti hai vah bhagavan hai. prithvi mean bhagavan jal mean bhagavan. vaishvanar-ye jitane bhi vishv mean jiv haian ve sab vaishvanar haian. vishvanar vaishvanar. unamean jo tapini aur prakashini shakti hai, usamean sabamean ooshma bhi hoti hai aur prakash ki bhi shakti hoti hai. ‘tejas tattvav’ thik hai, usamean tapini hone ke karan bhagavan hi pachini shakti ke roop mean bhi hai aur prakashini shakti ke roop mean bhi haian. vahi bhagavan vayu mean pranini shakti ke roop mean haian. sabako shvas dete haian, pran dete haian. bil kisi ke pas nahian bhejate haian. myunisapailiti rahane ka haus bil bhi leti hai, pani ka bil bhi leti hai. roshani ka bijali bil bhi leti hai; pankhe ka bil bhi leti hai. koee laudaspikar lagavean, bolean tab bhi bil hota hai. parameshvar sari shakti, sari srishti ko deta hai aur sab mean vyapt hokar ke rah raha hai, akash mean vyapini shakith hai. dharini, apyayini, prakashini, pranini aur vyapini, in paanch shaktiyoan ko lekar ke bhagavan paanchoan bhootoan mean pravesh karate rahate haian aur hamean un shaktiyoan ke dvara upakrit karate rahate haian, tript karate rahate haian, tar karate rahate haian. din-rat chaubis ghante. apaki buddhi ke bhitar baithakar apaki thik-thik namak ka andaja batane vala kaun hai? ‘dhiyo yase nah prachodayath.’ apane gayatri suni hi hogi. ‘dhiyo yo nah prachodayath’- jo hamari buddhi ko prerit karata hai. prachodayath loth lakar ka roop nahian hai.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797