gita darshan -svami akhandanand sarasvati maharaj
bhag-7 : adhyay 10
pravachan : 9
bhajataan pritipoorvakamh. prem se bhagavan ka bhajan karo. abhi ap logoan ne svar ke sath, sangit ke sath ved-mantroan ka path suna. shrikrishn ki mahima, unaka saundary unaka madhury shravan kiya. anand aya. shastr mean to aisa likha hai ki koee janakar ho, n-ho apani samajh mean ave-n-ave eeshvar ka nam sangit mean sunakar anand ata hai. n samajha hua bhi sangit jab kanoan mean p data hai hriday mean anand ka jharana bahane lagata hai. b da anand aya, prasannata huee. phir se sunane ko milega. ab apako gita ki bat sunate haian. ap kahoge ki shlok ek hi bar-bar duhara dete haian. machchittaah mane hamara adhyatm bhagavan mean laga gaya hai. hamar man hamari buddhi bhagavan mean lag gayi. madgatapranaah mane hamara jivan aur hamari kriya-pran se kriya, matalab hai - bhagavan ko samarpit hai. bodhayantah parasparamh mane ek doosare ko buddhi dan kar rahe haian. vah inako samajha raha hai, yah unako samajha raha hai, bhagavan ke bare mean. kathayantashch maan nityamh - paraspar nahian samajha rahe haian, akele hi koee kathan kar raha hai. ek hua man, buddhi ka bhagavan mean lagana, machchitta - antarang ho gaya. madgataprana - jivan bhagavan ke lie ho gaya. kriya sari bhagavan ke lie aur bodhayantah parasparamh - do, tin, char milake ek doosare ko samajhate haian. samoohik ho gaya aur kathayantashch maan nityamh - vakta ek hai aur shrota anek haian. yah ho gayi bhakti ki sadhana. ab isamean yah bat batayi ki tushyanti ch ramanti ch. jaise sansar mean logoan ko dhan ki prapti se santosh hota hai vaisa santosh bhagavan mean man, buddhi lagane se, bhagavan ke lie jivan vyatit karane se, kriya karane se, samajhane-samajhane se aur bhagavath-sambandhi charcha karane se prapt hota hai, aur ‘ramanti ch’ sansar mean jaise koee prem ho - to ghante-adh ghante chup bhi rahean to jahaan se prem ki bat arambh hoti hai, vahian se phir shuroo ho jati hai. apana kisi se prem ho, usase bat karean to ghante-adh-ghante bad usaki charcha kareange. bhitar mean usaka khyal chalata rahata hai. ramanti ch - jaise preyasi, priyatam ek-doosare ke sath ram jate haian. vaise bhagavan mean ve ram jate haian. dhanaprapti athava kamaprapti hone par jaisa anand hota hai; vaisa hi bhagavan mean anand ata hai. gosvamiji ne kaha - ‘kami nari piyari jimi’ - yah ‘ramante ch’ ka arth ho gaya. aur ‘lobhi priy jimi dam’ yah ‘tushyanti ch’ ka arth ho gaya aur charamanti ch charamadavasthamh anubhavanti - isake age kuchh aur nahian hai. bas, isi se santusht haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj