gita darshan -svami akhandanand sarasvati maharaj
bhag-2 : adhyay 5
pravachan : 2
mahabharat ka kahana hai- ‘tattvamekan dvidha sthitan’ ek hi saty vastu do roop dharan karake dikh rahi hai. vahi krishn hai, vahi radha hai. vahi nar hai, vahi narayan hai. nar arjun hai, narayan shrikrishn. vahi shishy, vahi guru. guru vahi sachcha guru hota hai, jo apane ko shiksha de. jo apane ko shishy bana le vahi sachcha guru. jo doosaroan ko chela banave vah sachcha guru nahian. arjun shrikrishn ke hi svaroop hai. shrikrishn ka arjun ko shiksha dena apane apako hi shiksha dena hai. shrikrishn ne arjun se svayan kaha hai- yastvaan dveshti s maan dveshti, yastvamanu s mamanu. jo tumase dvesh karata hai vah mujhase dvesh karata hai aur jo tumhare pichhe chalata hai vah mere pichhe chalata hai. bhakt aur bhagavan ka, jiv aur shiv ka aisa hi ghanishth sambandh hai. apako sunaya tha ki shrikrishn paraspar viruddh dharmashray haian. aishvary hai to itana ki chahe govardhan utha lean ya brahmand ko taul lean aur anaishvary hai to itana ki chahe nandababa ki kh daooan bhi n uthe, yashoda maiya ka maanga hua pata bhi n la sakean, pata[1] uthane ke lie donoan hath lagate, nahian uthata to let jate, chhati se lagate, phir dhire-dhire uthakar kh de hote, mukharavind lal ho jata. balavan bhi haian, nirbal bhi haian. yahi paramatma ka svaroop hota hai. bhakti mean keval balavan roop ka ashray liya jata hai. kyoanki bhakt ke lie vahi hitakari hota hai. tattvajnan ya prem mean balavan ki apeksha nahian hoti. balavan hai, nirbal hai, kaisa bhi hai, hamara hai. prem keval ek gun dekhakar bhagavan se nahian ju data. shrikrishn dharmatma haian. pratahkal uthakar brahmasvaroop ka dhyan karate haian. snan karate haian, havan karate haian, dan karate haian. jaise pratidin ay ka sadhan karate haian, vaise hi pratidin vitaran bhi sadhan karate haian. shram karate haian. vishram karate haian. parantu unake jivan mean kahian-kahian aisa bhi dekhane mean ayega, jahaan dharm n maloom p de. keval jiv hi dharm se abaddh athava adharm se akrant hota hai. parameshvar ka svabhav yah hai ki vah n dharm se bandha hua hai, n adharm se. dharm, adharm donoan se pare haian. shrikrishn mean yash bhi hai, apayash bhi hai. jiv ko keval yashasvi hona chahie. usake jivan mean apayash ayega to usako duahkh hoga. parantu shrikrishn vani se atit hai, anirvachaniy haian. yash-apayash ka varnan vani se hota hai aur shrikrishn vani se atit haian. koee kahe ki chor haian to kahate haian haan chor hooan. koee kahe ki jar haian to jabab dete haian haan jar hooan. nahian bolana ya inkar karana to ata hi nahian. kisi ne kaha ki mitti khayi to bole haan khayi. phir kaha ki mitti nahian khayi to bole ki nahian khayi. ek bar to shrikrishn par mani ki chori laga di gayi. |
tika tippani aur sandarbh
- ↑ patta
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj