gita darshan -svami akhandanand sarasvati maharaj
bhag-5 : adhyay 8
pravachan : 7
amb=maan. gita maan hai. ‘amba’ shabd ka arth hota hai varnattamak a, a, i, ee - k, kh, g aksharoan-varnoan, shabdoan se hi jisaki moorti bani ho usako bolate hean amba. isi ka sambodhan hota hai - ‘amb!’ gita kya hai? varnatmak hai. isaka anusandhan kya hai? ek-ek akshar ka anusandhan, gaur se - gambhirata hai. ananyacheta: satatan yo maan smarati nityash: . bhagavan kahate haian - ‘maian us yogi ke lie sulabh hooan. kis yogi ke lie? jo ananyachetaah nity, satat mera smaran karata hai. vah koee bhi ho stri ho, purush ho, brahman ho, kshatriy ho. svadeshi ho, paradeshi ho. isamean koee bhed nahian hai. hamare bhagavan shankarachary aur unake shishy sureshvarachary donoan is bat ka nirnay dete haian ki sharir se kam karana ho tab sharirik adhikar-par vichar karana chahie aur jab man se kam karana ho - jaise bhagavan ka samaran. usamean sharirik adhikar par drishti nahian dalani chahie aur yadi vedant ka vichar karana ho tab to shant, dant, uparat, titikshu, antahkaran ki shuddhi hi vahaan adhikar hai. sharirik adhikar - adhikar nahian hota. vahaan janmabhoomi ka, jati ka, varn ka, ashram ka koee vichar nahian, jisamean shanti adi sadgun haian - vah isaka adhikari hai.’ ananyachitt ka arth kya? chitt hai parantu usamean any nahian. chetash mane jnan to hai parantu isamean parameshvar ke sivay doosara koee jney nahian hai. jnan hai aur paramatma roop jney hai. is-sansar mean jnan aur jney donoan alag-alag hote haian. jab j d alag hota hai tab vah jnan ka jney hokar alag ho jata hai. jney se alag hota hai jnan. jab paramatma alag nahian hota, jnan aur jney ka bhed nahian hota. yah ek darshan-shastr ka rahasy hai. isi se gita mean-? |
tika tippani aur sandarbh
- ↑ shlok 8.14
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj