गीता दर्शन -अखण्डानन्द सरस्वती पृ. 381

gita darshan -svami akhandanand sarasvati maharaj

bhag-3 : adhyay 6 pravachan : 5 gita kahati hai ki ap apane jivan ke vyavahar mean ek aisi buddhi banaiye, jo anukool-pratikool samay par big de nahian, ekaras rahe. jisaki buddhi big d gayi usaka jivan big d gaya. jine ki kala, uttam-se-uttam kala yah hai ki kisi bhi prasang par buddhi bhrasht n ho. apako kisi ne gali di aur ap bhi gali ke badale gali dene lage to samajhiye ki ap ki buddhimatta ne apaka sath chho d diya aur ap usi star mean chale gaye jaisa star gali dene vala ka hai. yah to gali ki bat hai. nitishastr mean aisa likha hai ki yadi koee jyada tarif karane lage to samajhana ki vah apana svarth siddh karana chahata hai. dillishvaro va jagadishvaro va- dilli ke badashah ya jagat ke svami - kahane vale jo khushamadi log haian, ve aj nahian to kal, kal nahian to parasoan apani tariph karane ki qimat le leange. khushamadi log jisaki tarif karate haian, usaka mahanh shoshan karate haian. yah bat hamane raja-reesoan ke sang rahane par dekhi hai. to hona yah chahie. ki tarif sunakar apaki buddhi phool n jaye aur gali sunakar apaki buddhi gali n dene lage. ap apane samane vale ki barabari mean n jayean, apani buddhi ko sam rakhean. yahi gita dvara samarthit shishtanushisht jivan ki paddhati hai. suhrinmitraryudasinamadhyasthadveshyabandhushu . sadhushvapi ch papeshu samabuddhirvishishyate.. 9.. vishisht arthath vishesh shisht vyakti vahi hai jisaki buddhi pratyek paristhiti mean sam rahati hai, big dati nahian buddhi svarg mean u d nahian jati aur narak mean gir nahian p dati. vah nashe mean dhut sharabiyoan ki tarah n to bahisht dekhane lagati hai aur n dozakh se darati hai. is sansar mean tarah-tarah ke log hote haian. aur tarah-tarah ke log milate rahate haian parantu unako dekhakar athava unake sampark mean akar hamari buddhi par koee prabhav nahian p dana chahie. hamari buddhi ka jo saundary hai vah usaki samata mean hai. ‘s’ sanskrit bhasha mean ek arth hota hai saundary aur ‘m’ mane shobha. to ‘sam’ ka yah tatpary hai ki apaki buddhi ka saundary lupt n hone pave, vah sundar rahe. buddhi tab big dati hai, jab gussa ata hai. us samay apako takaliph to hogi, lekin shishe ke samane jakar kh de ho jaiye, phir dekhiye ki apaka chehara kaisa ho gaya hai, apaki bhauanh kaisi ho gayi haian, apaki nak kaisi ho gayi hai. gusse ke samay apaka chehara pahale lal hota hai, pichhe kala ho jata hai. apaki buddhi jab apana saundary kho deti hai tab apaka sharir bhi apana saundary kho deta hai. agar apaki buddhi big d jayegi to apaka yogi hona bhi koee kam nahian karega.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797