gita darshan -svami akhandanand sarasvati maharaj
bhag-1 : adhyay 1-4
pravachan : 2
bhagavan shrikrishn ne arjun ke rath par sarathi-roop se ek hath mean gho doan ki bagador aur chabuk pak d li. isaka arth hai ki unake ek hath mean poora shasan hai aur unaka doosara hath jnan-mudra mean hai. tatpary yah ki jnan aur shasan ye donoan to haian bhagavan ke hathoan mean aur svayan bhagavan haian prapann-parijat, udarashiromani. kisi prakar ka karpany unamean nahian. yah eeshvar ka lakshan hai ki vah param udar hai, jnan de raha hai aur shasan ki bagador usake hath mean hai. usane is gita-roopi amrit ka dohan kiya hai. jara dhyan kijiye parthasarathi, prapann-parijat, totravetraikapani bhagavan ka, jinake ek hath mean totr-ghodoan ki bagador aur vetr-chabuk hai tatha doosare hath mean jnan ki mudra hai. ab tin bat gita mean ani chahie. sharanagatavatsal bhagavan haian prapann-parijat. arjun prapann haian aur bhagavan parijat arthat kalpavriksh haian- arjun roop prapann ke lie. unase jo chaho so milega. man ka niyantran indriyoan ka shasan unake hath mean hai aur ve jnan-data hai. is prakar gita-amrit mean se tinoan batean ayian. bharatiy sanskriti ya vaidik sanskriti mean jnan do tarah ka mana gaya hai-
ye ved, upanishad adi jo granth haian- inamean mantr haian, shlok haian, parantu jnan ka jo svaroop ye manate haian vah svayan anubhav hai, brahm hai, atma hai, paramatma hai. is sansar mean is jnanasvaroop ko dhyan mean rakhakar koee dharm-granth nahian bana. isaka arth yah hai ki purush apane anubhav se jnan ko ikattha karake phir usaka varnan nahian kiya. sansar ka anubhav hone se pahale jo jnan-svaroop atma tha vah jyoan-ka-tyoan jnan hi tha. anubhav-akhand jnan hi tha jagat ke mool mean. jnan sab-ka-sab diya hua hai ki dene ke pahale bhi kuchh tha? b di adbhut bat hai ki jnan ka srashta eeshvar bhi nahian hota. yadi ham mane ki eeshvar ne jnan banaya hai, to prashn uthata hai ki eeshvar ne jnan kaise banaya? jnan banane se pahale eeshvar jnani tha ki ajnani? yadi jnan banane se pahale eeshvar jnani tha to jnan tha hi. yadi jnan banane se pahale eeshvar ajnani tha to vah jnan kaise banayega? isalie ek jnan aisa hai, jo eeshvar ka banaya hua nahian. usi jnan se eeshvar ka pata chalata hai. isako ham log apani bhasha mean apaurushey jnan bolate haian. ved kya hai? yah purush banaya hua jnan nahian. jis jnan se purush bana hai- vah jnan hai. is jnan mean jiv aur eeshvar donoan prakat hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj