gita darshan -svami akhandanand sarasvati maharaj
bhag-3 : adhyay 6
pravachan : 9
chhathe adhyay mean bhagavan ka jo upadesh hai, usaka nam arjun ne samyayog rakha hai- yoayan yogastvaya proktah samyen madhusoodan. isamean jo dhyan ka varnan hai, vah buddhi yog ke lie upayogi hai. isase manushy ki prajna shuddh hoti hai, vyavasthit hoti hai. manushy ki buddhi mean ek to chahie pavitrata aur doosari chahie padarthavagahini shakti. jis vastu par vichar karean, bilakul thik-thik karean. usamean pakshapat n ho aur usake dvara jo nishchay ho usamean sthirata ho. yah nahian ki pratidin nishchay badalata rahe. ek jaj sahab hamare mitr the. ve mukadama sunane ke bad phaisala likhavate samay dridh nahian rah pate the. ek din ek phaisala likhavean to doosare din doosara phaisala. antim phaisala likhavane mean unhean kee din lag jate the. to, nirnay mean sthirata chahie, pavitrata chahie, sookshmata chahie. ek bat aur, keval pahale ki ghatanaoan ke adhar par nirnay nahian hona chahie. vartaman mean kaisa hai aur bhavishy mean isaka kya parinam hoga, yah dekh-samajhakar nirnay hona chahie. koee bat kanoon se to thik ho aur usake pichhe vastavikata bhi ho, lekin usase desh mean danga-phasad phailane ki sambhavana ho to daba dena hi uchit hai. jisaka parinam shubh nahian, vah nirnay galat hai. jaj ki buddhi keval praman aur sakshy ki anugamini n hokar parinam-darshini bhi honi chahie. apako bhi apani patni ke sath, bhaee ke sath jaj hona p data hai. apane parivar-p dosi ke sath uchit vyavahar karana p data hai. atah auchity ke nirnay ka samarthy apake andar hona chahie. bhagavat mean ek bat kahi huee hai ki manushy kitana bhi adhik buddhiman ho, kitana bhi b da guni ho, parantu yadi usamean tho da bhi lobh mil gaya to mano usake sharir par kodh ho gaya- yasho yashasvinaan shuddhan shlaghya ye guninaan guna:. |
tika tippani aur sandarbh
- ↑ 11.23.16
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj