गीता दर्शन -अखण्डानन्द सरस्वती पृ. 418

gita darshan -svami akhandanand sarasvati maharaj

bhag-3 : adhyay 6 pravachan : 8 manushy ki buddhi thik-thik kam karane lag jaye, galat raste par n jaye, apane kaboo mean rahe, isake lie gita yog ka upadesh karati hai. gita ka yog buddhi ko santulit -sam rakhane mean poora hota hai. apake samane samadhi ki charcha ho chuki hai. samadhi shabd ka ek arth hota hai qabr mean daphanana. sadhu log jab marate haian to unako samadhi di jati hai. unaki antyeshti kriya ka nam samadhi hota hai. yog mean samadhi shabd ka tatpary hota hai anatmaka nivaran karake jnanasvaroop atma ki pratishtha, avichal shanti ka sakshatkar aur drashta ka svaroop mean avasthan. vedant mean samadhan shabd ka vilakshan hai. sham, dam, uparati, titiksha, shraddha, samadhan. apako ham gita ki yog-sambandhi bhoomi ka sunate haian. doosaroan ke sath vyavahar ka jo samadhan hai, thik-thik vyavahar hai, vyavahar-samadhi hai, usaka nam hai yam. apane charitr ka jo samadhan hai, usaka nam hai niyam- shauch, tapasya, santosh eeshvar-pranidhan. deh ka jo samadhan hai usaka nam hai, usaka nam hai asan- panchabhootoan se ekatmakata kriya ka jo samadhan hai, usaka nam hai pratyahar. man ka jo samadhan hai usaka nam hai dharana. mane ko usake svachchhand avagaman hai bhoot, bhavishy ki chinta se rok lene vale kal-samadhan ka nam hai dhyan. buddhi mean jo bhed bhara rahata hai, usako mita dene vali vastu ka nam hai samadhi. jo sabase alag ho sakata hai, vahi vyavahar mean rag: dvesh se mukt ho sakata hai. vah vyakti yogi nahian ho sakata jo itana bandha hua hai ki dushman ki dushmani n chho d sake aur dost ki dosti n chho de sake, jise dost galat-se galat jagah mean ghasitakar le jaye aur jo dushman ke lie svayan galat-se-galat jagah mean chala jaye. to chitt ke samadhan ke lie yah - vyavahar ki shuddhi, niyam - charitr ki shuddhi, asan-shuddhi, pranayam-kriya ki shuddhi, pratyahar-indriyoan ki shuddhi, niyam-charitr ki shuddhi, asan-sharir ki shuddhi, kalavistar ki shuddhi aur samadhi-vastu : vistar shuddhi anivary hai. isake bad hi atma sam-avastha mean ata hai. yahi ashtaang-ath aango vala yog hai. chhathe adhyay mean jo yog hai, usaka mukhy uddeshy brahm ki prapti nahian, vaikunth ki prapti bhi usaka mukhy uddeshy nahian usaka mukhy uddeshy hai jivan ko bilakul thik dasha mean le ana. yah sthit-prajn ka varnan hai, jivanmukti ke sukh ka varnan hai. sthitaprajn isi jivan mean hota hai, marane ke bad nahian hota. baharavean adhyay ka bhakt isi jivan mean hota hai. chaudahave adhyay ka gunajit isi jivan mean hota hai vahi sthit prajn hone ke lie, vahi bhakt hone ke lie, vahi gunatit hone ke lie sadhan roop mean yahaan yogabhyas ka varnan hai.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797