गीता दर्शन -अखण्डानन्द सरस्वती पृ. 864

gita darshan -svami akhandanand sarasvati maharaj

bhag-7 : adhyay 10 pravachan : 3 bhagavan shrikrishn ne gita ke dasavean adhyay mean ek vilakshan vastu ka varnan kiya hai. unaka kahana hai ki maian samadhi mean bhi hooan aur vikshep mean bhi maian hooan. paramarth bhi maian, vyavahar bhi maian. jab yah bat manushy ki buddhi mean thik-thik baith jay ki mahapralay bhi vahi - mahasrishti bhi vahi, yadi sarvatr bhagavan ki pahachan ho jay, to adami chahe samadhi mean rahe, chahe vyapar mean kare, donoan jagah usako bhagavan ke darshan hote haian. isi ko kahate haian, yog aur vibhooti - vistarenatmano yogan vibhootian ch janardan . yahaan ‘ch’ hone se donoan alag-alag ho gaya. bhagavan ka ek yog hai aur ek vibhooti hai. yog kya hai? buddhirjnanamasanmohah - ye bhagavan ke yog haian aur kshama satyan damah shamah - ye vibhooti haian. vistarenatmano yogan vibhootian ch janardan - bhooyah kathay. bhagavan ne do bat batayi hai - yog aur vibhooti. bhagavan ne svayan kaha - etaan vibhootian yogan ch mam yo vetti tattvatah. isaka arth hai vyavahar aur paramarth donoan mean ap bhagavan ko dekhiye. tattv bhi vahi haian aur tattv ka vistar bhi vahi haian. shrimadbhagavat mean isaki bhi vyakhya di huee hai. pahale to drishtant haian - jaise upanishad mean haian. jaise ek sone ka patr hai aur us par chahe thappe se thokakar chitr ubhar diye jayan - chahe saanche se hi sone ke patr par ek makan banaya jay. us makan mean ek or shayanagrih hai, bhojanagrih hai. bhojanagrih mean mej hai to usamean bhojan ki samagri bhi rakhi huee hai. ek or batharoom bhi hai. us makan mean kahian machchhar bhi u d rah haian. kahian pe d-paudhe bhi dikh rahe haian. hai sab-ka-sab sona. sona ek tattv hai aur usamean jo bhinn-bhinn prakar ke chitr haian, makan hai, mandir hai, devata hai, pashu hai, pakshi hai, vriksh hai, lata hai, svachchh hai, ganda hai ye sab svayan ki vibhooti hai, mane svarn mean aisi yogyata hai ki usamean ap koee bhi chitr bana lo. ek hai svarnatattv aur ek hai usaki yogyata ka pradarshan. parantu kul ka kul sona hai.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797