gita darshan -svami akhandanand sarasvati maharaj
bhag-11 : adhyay 14
pravachan : 9
sau. jayashri mohata dvara samapan bhashan poojy svamiji maharaj, aj ke satr ke bad is varsh ka yah anushthan samapt hoga. pravachan ho, athava jijnasaoan ke uttar, poojy shrisvamiji divyavani ka prabhav aur anand kuchh aur hi hai. gahari-se-gahari batean athava ooanche-se-ooanche tattvoan ka vivechan shrisvamiji maharaj itane saral aur bodhagamy tarike se karate haian ki shrota sahaj hi mean mugdh ho jate haian. hamare parivar ki hardik shraddha aur sadar praman jnapit karate hue aur abhar manate hue poojy shrimaharajaji se nivedan hai ki, idhar varshoan ki parampara ke anusar dipavali ke bad ke ye din prati varsh hamare lie sunishchit aur surakshit rakhean. eeshvar apako uttam svasthy aur dirghayu pradan kare aur isi prakar ap desh mean jnan evan prakash prasarit karate rahean. apake sath virajaman svami shriprabuddhanandaji maharaj ki upasthiti ayojan-garima badhati hai. ap sabhi deviyoan aur mahanubhavoan ne padharakar is satsang mean hamara sath diya, ham apake abhari hai, is karyakram mean jin-jin mahanubhavoan ne yogadan diya, unako bhi ham dhanyavad dete haian aur sabake mangal ke lie eeshvar se prarthana karate haian. prashn: prashnottar ka jo pavan jnan pravah chal raha hai, usi ke kram me ek prashn hai-‘bhoot-prakriti-moksh’ ka tatpary kya hai? kshetr-kshetrajn ke antar ke bodh ke sath-sath use janane se parabrahm ki prapti kaise ho jati hai? uttar: is shlok mean jisake bare mean yah prashn hai, manoan terahavean adhyay ka sara hi arth ekatr karake rakh diya gaya hai, aur phalashruti bhi kar di gayi hai. vaise gita mean terahavaan hi adhyay aisa hai jisamean tin bar phalashruti ayi hai. madbhakt etadh vijnay madbhavayopapadyate. jab mera bhakt kshetr, jnan-jney ko thik-thik jan leta hai to mera svaroop ho jata hai. yahaan adhikari ki pradhanata hai. doosari phalashruti hai- |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj