गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1767

gita darshan -svami akhandanand sarasvati maharaj

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bhag-13 : adhyay 16 pravachan : 9 kya bolane ki shaili hai? dvavimau’- do haian aur ye haian. mane ek nahi do haian aur donoan paraspar vilakshan haian aur y haian mane donoan drishy haian. aur donoan ko jo dekhane vala hai so? vah donoan se nirala hai. ‘dvavimau’- ye donoan kaun haian? to dono purush-aur nam hai inaka kshar-akshar. sanskrit bhasha mean-stri-purush ka vibhag jaisa vyavahar mean hota hai, aisa nahian hai. purush mane jivatma. vah chahe stri ke sharir mean ho chahe purush ke sharir mean ho. usako purush hi kahate haian. dharmashastriyoan ki bat doosari hai, darshanashastriyo ki bat doosari hai. darshan shastr mean khaand ki kathaputali banayi, stri banayi ki purush banaya, donoan khaand haian. darshan shastr mean stri, purush ka sharir bana-chahe stri ka ho chahe purush ka-donoan prakriti ka kary hai. eeshvar ne banaya, dono ko banaya. prakriti se bane, donoan bane. yah to bahut bahari star par stri–purush ki l daee aur unaki shreshthata, kanishthata-adhikar-anadhikar ki bat hoti hai. aisa lagata hai ki narak mean rahakar aye haian, usaki charcha kar rahe haian. jara k davi bat hai. kya karana hai? purush ka arth hua- ‘purushatadatmyapannau’ jab atma inase ek ho jati hai tab inaka anubhav karati hai. char se tadatmyapann huee to pashu, pakshi, vriksh ke roop mean chal phir rahi hai aur patthar se tadatmyapann huee to tiki hurh ek jagah p di hai. donoan purush se hi dikhate hean, purush mean hi hai, purush se hi unaki satta hai. purush mane atma. tho di tedhi bat hai. ek hai kshar aur ek hai akshar. aise samajh lo ki gh da kshar hai, ‘ksharati’- tut jata hai aur akshar mitti hai- ‘n ksharati’. gh de ke phoot jane par bhi mitti jyoan-ki-tyoan rahati hai. yoan samajho ki pani ka bulabula kshar hai aur pani akshar hai. yo samajho ki ag ki lapatean uthati haian, chinagariyaan haian aur lapatean haian, ve kshar hai aur jo sab mean vyapak garami haian, ooshma hai so akshar hai. sansa ke roop me jo vayu chalati haian, pakhe se jo nikalati hai, vah kshar hai. aur jo vayutattv hai vah akshar hai. jo ghatakash, mathakash ke roop mean dikhata hai, vah kshar hai aur jo mahakash ke roop mean dikhata hai, vah akshar hai. ab udhar chho d do. aankh se jo gh da dikhata hai vah kshar hai. aur us ko dekhane vali aankh akshar hai. dekhane vali aankh kshar hai aur man akshar hai. aur man kshar haian aur buddhi akshar hai. buddhi kshar hai aur apana atma jo hai vah akshar hai. do haian. duniya mean chijean dikhayi p dati haian. ek ka nam hai apara prakriti-prithivi, jal, vayu akash adi aur ek nam hai para prakriti. jivabhoot-ek ho gaya-do purush ho gaye. yahaan do prakriti ho gayi. ek hua kshetr, ek hua kshetrajn. ek ho gaya napuansak. ek ho gaya purush.

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sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797